There seems to be some confusion about the title of this Bill, particularly the number of the amendment — 15 — because No. 12 seems to have been skipped in the course of constitutional amendments. It may give rise to difficulties in the future. I understand that No. 12 was skipped because it was defeated. The normal procedure is to then renumber the amending Acts from the start. We had before this Nos. 13 and 14 from the last set of amendments but we have no No. 12.
Since the foundation of this party in 1985, the Progressive Democrats have been at all times seriously concerned about the difficulties to which the 1937 Constitution gives rise. We said so at our foundation and about two years later we published a new draft constitution with a full commentary on it. The new draft constitution was a much shorter and less complex document than the existing Constitution. It sought also to reflect, give expression to and vindicate matters and rights of fundamental importance and to do so in a manner which would be permanently valid for the future in any pluralist, democratic Republic in part or all of this island. In particular, we chose to advocate dropping from the Constitution the many specific and detailed provisions which tend to reflect a particular type of social thinking prevalent in Europe in the 1930s and to replace that redundant and superseded approach with a more concise recital of fundamental principles that one could expect to remain universally true and valid.
Part, at least, of our thinking in this respect was governed by the more than 200 years experience of the Constitution of the United States which, in a most complex society, has stood the test of time notwithstanding the size, diversity and racial and ethnic mix of the United States. It is interesting to reflect that, currently, one of the most harmful consequences of a provision in the US Constitution arises from something that was seen as relevant in the 18th century but is certainly not so now, namely, the provision guaranteeing the right of individual citizens to bear arms. Our Constitution is redolent with such specific and dated provisions, but we have not learned any lessons.
Before the 30th anniversary of our Constitution, the late Seán Lemass saw the need for major amendment of it. As we approach its 60th anniversary now, it is abundantly clear that the need for major and radical reform is urgent and pressing. Replacement is the only really feasible option.
The Government is now proposing in this Bill, with the agreement and support of the Fianna Fáil Party, to add to the detail and complexity and to seek to reflect, to the greatest extent that it can, a particular social view. The Bill in effect makes legislative rather than constitutional proposals but, because it does so in a constitutional framework, it makes their future amendment extremely difficult, even when it becomes abundantly clear that huge problems will have arisen as a result of their interpretation at some time in the future by the Supreme Court.
In our draft constitution, the Progressive Democrats simply omitted any reference to divorce so that the matter could be dealt with by the Legislature. However, it seems that it may well not now be sufficient, as I had once thought, simply to delete Article 41.3.2º from the Constitution. Amending the present Constitution in a piecemeal fashion, as it has been over the years, is quite different to and much less satisfactory than adopting a new Constitution which omits the more manifest defects of the 1937 document. If one is making a single issue amendment, as in this case, one has to read the amendment in the light of the remainder of the Constitution. That requirement has not been taken on board by the draftsmen in this Bill. If this provision is passed by the Oireachtas and accepted by the people in a referendum, the new Article 41.3.2º will have to be read in conjunction with the remainder of the Constitution and, in particular, with the provisions of Articles 41, 42 and 44. It will clearly be in conflict with the ethos and premise underlying those Articles. I am not clear how the Supreme Court will reconcile the obvious conflict. Neither can the Minister be clear as to how the new provision will be interpreted or how the conflicts will be resolved.
This problem arose before in the amendments to Article 29. The treaties listed in the amendments made to that Article were clearly in conflict with numerous other provisions of the Constitution. To overcome the difficulty the amended Article 29.4.3 includes the following:
No provision of this Constitution invalidates laws enacted, acts done or measures adopted by the State, necessitated by the obligations of membership of the Communities or prevents laws enacted, acts done or measures adopted by the Communities, or institutions thereof, from having the force of law in the State.
The same need and the same principles surely must apply here to avoid this conflict and to avoid the possible undermining of the very restrictive form of divorce proposed in this amendment.
In my opinion, to prevent internal conflicts in the Constitution and to avoid detailed legislative provisions in the Constitution, this amendment should read along the following lines:
Notwithstanding any other provision of this Constitution, a Court designated by law may grant a dissolution of marriage where it is satisfied that all the conditions prescribed by law are complied with.
If the phrase "notwithstanding any other provision of this Constitution", or something like it, is not used, it means the Supreme Court, in interpreting the proposed amendment, will have to read the remainder of the Constitution and, in particular, the remainder of Article 41 in conjunction with it. This will give rise to a veritable minefield of difficulties. Will the various references in Article 41 to "the Family" be interpreted as applying to the first family or to the second family? If there are two families as a result of two marriages, how can the rights of the family be described as "inalienable and imprescriptible"?
"The Family" is referred to with such awe in Article 41 that it takes on an almost supernatural aura. Although it is not a proper noun, it is spelt with a capital letter wherever it is used and some extravagantly reverential statements are made about it and philosophical guarantees "antecedent and superior to all positive law" are given in relation to it. How can detailed provisions for divorce be contained in such an Article?
The obvious conflict between this amendment, if made, and the remainder of the Article will be litigated at great length and cost and will give rise to huge uncertainty for a long time. The part of Article 41 where "the State pledges itself to guard with special care the institution of Marriage ... and to protect it against attack" seems to be incompatible with what is now proposed will immediately follow it.
I make this argument not to oppose the availability of divorce, which I support, but to express my concern that the passage of this amendment, in this form and without the qualifying words I have suggested, may well result in divorce in practice not being available at all. Even if it is available, the resolution of all the conflicts and incompatibilities will give rise to an endless legal quagmire and will in practice deprive suffering people of what I believe should be their legal right to remarry, if their marriages have irretrievably broken down.
The whole premise on which Article 41 is based is that in all circumstances there can only be one family. That seems to be borne out by section 3.3 which would immediately follow the proposed amendment. If passed in its present form we will have the somewhat ludicrous and totally anomalous situation that the Constitution will recognise divorces obtained in Ireland but will give no recognition to foreign divorces.
Article 42 recognises the family as the primary and natural educator of the child and guarantees to respect the inalienable right and duty of parents to provide for the education of their children. After a divorce who, for the purposes of Article 42, are the parents? Are they the original parents or are they one of the natural parents and his or her new spouse? There is no point in trying to enact law to solve these questions. These are constitutional and not legal provisions. No law has any effect as against them. It must surely be starkly clear to anyone who wants to see that laying down what in effect is detailed social legislation in the Constitution is the height of foolishness.
We already know this with total certainty from the litigation that arose out of the 1983 amendment on abortion. That was a shorter and less complex amendment than now proposed and it was much less in conflict with other provisions in the Constitution than the proposal in this Bill. Nonetheless look at what happened. The X case was tortuous. The High and Supreme Courts were convulsed by what they had to decide. The judgment was unsatisfactory from virtually every point of view and it necessitated no less than three constitutional referenda in its wake, two of which were passed and one of which was rejected. What we are now doing is even more fraught with difficulty. Every word of the 14 lines of this amendment will be dissected and fought about in many of the more bitterly contested divorce actions. The discretion which a court should have to do what seems fair and reasonable in the particular circumstances of a case is taken away from it. It is not just hamstrung by convoluted legislation; it is handcuffed by a convoluted Constitution. Where is the justice in that?
A recent statement by lawyers who specialise in family law calculated that the actual waiting period for a divorce in many cases will be eight years. If a marriage has irretrievably broken down, where is the justice in that, particularly for a woman?
If we must have detailed provisions in our Constitution about divorce, how can we justify not having one word about nullity? Nullity is a far more drastic remedy, with much greater consequences for those involved and their children, than is divorce. Annulment after 20 years of marriage and several children is a mere fiction but somehow, for many people, nullity is respectable and divorce is anathema. We all know why but why does our approach have to reflect the views of one church only? It is a requirement of the Catholic Church in many countries that before an application for nullity will be heard, a civil divorce must be obtained. Will that now become a requirement here? If the church insists on it in other countries why does it condemn it so unreservedly here?
It is necessary to remind the House once again that this is a Republic and that we are legislating for all its people. If we fail to do so, should we be surprised by the reaction in the North? Or is it the truth that, like the Unionists, a majority here is happily partitionist? Above all else a republic cherishes its minorities and values its diversity. Do we?
The proper course for the Government now is to withdraw the form of amendment it is proposing and substitute one which allows the terms and conditions for divorce to be spelled out in law. It is no excuse to say that something is sensitive and therefore its terms must be put in the Constitution so that it cannot easily be changed. If Mr. Haughey had taken that approach as a cop out, we would now have an Article in our Constitution requiring a healthy 25 year old to obtain a doctor's prescription to enable him to buy a condom. We might find it difficult to change something even as patently stupid as that. If the House approves the provisions in this Bill it will pass a vote of no confidence in itself as a Legislature. It will be a celebration of its own mediocrity.