I think I mentioned on a former occasion that the one representative of the Government who should not be here on this occasion is the Minister for Finance. We get up and speak here about conditions in the national schools or conditions in the Army, or on matters connected with some other Department, and we find that the Minister here has really nothing whatever to do with these Departments. We urge economy in this direction or that, but, as I have said before, our representations cannot have much effect in the absence of the Minister in charge of the Department concerned.
I might also say en passant that there is nothing more cheering to me than when Senators on the other side of the House accuse me of getting up and of making speeches for Party purposes. That is a most cheering suggestion, because if I say unpopular things, and Senators tell me that it is done for Party purposes, it reassures me that the people of the country are facing up to unpopular things. However, that is only by the way. It is a recognised thing in our economy that a proportion of equality is achieved by not merely compelling a man with a large income to pay the same proportion of his income in taxes as the man with a small income, but also something in excess of that. It is recognised that if you say that a man with £500 should pay a quarter of his income, it would be equitable to take from the man with £1,000 one-third of his income. I think the same principle applies in regard to nations.
If this country produced annually twice as much as it does, it might be quite suitable that the taxation should be not merely twice as much, but that it should be more than twice as much as it is. If you take the amount of taxation about to be imposed this year, one-third of which we are about to vote for the Government's immediate spending, together with the amount collected in taxation by local bodies, you will find that it amounts to an enormous sum. We usually speak of taxation in relation to the figures of 1931, but if taxation in 1931 had been higher than taxation now, we would still have to examine the taxation for the current year to see whether it was for the good of the country that this amount of the national income should be taken to be spent by the Government. Usually when we speak of high taxation the reply is: "If you reduce taxation, that means that you must reduce social services. Nobody will suggest that we should spend less on educational services or that we should reduce our social services." I want to be quite fair to the Government. I quite agree with Senator Baxter that no farmer is able to carry on his work without some official coming in on him, but, in effect, it is the people who have demanded that. There is a natural tendency amongst the people at all times—and it is eminently the position at present—to shirk their responsibilities. If you have a man who made a mess of his life, you find that he leans up against the door-post and says: "See the mess I am in. What is the Government going to do about it?" In the same way, Senators get up and ask what the Government is going to do for the farmer. That represents a very unhealthy state of affairs, although I admit that there is a special case for the farmer. The Government, by its wrong-headed action, definitely injured the farmer when he was working his land. The Government, for political reasons, destroyed his livelihood to a large extent, and equity demands that the Government should make good the injury it has done. But the moment you ask the Government to do that, you must recognise that, as you are putting the responsibility on the Government, you must give the Government appropriate powers for fulfilling its responsibility. You must recognise that the Government has certain rights.
I agree that the way to seek popularity in this country is to go out, as the Government Party did, and say: "Vote for us and we will do everything for you and give you everything." But in our time, when we helped the farmer, it was by means of coercion. We put a law into operation relating to the type of bull which he might keep, with the result that we improved the quality of the stock in the country. We also passed a law in regard to the conditions under which butter was produced. We held that if a man was making butter carelessly, exporting it, and getting a bad name for Irish butter, that man was acting unjustly to his neighbour who spent himself in trying to manufacture the best butter he could. When the careful producer sent it over to England, he found that because it was Irish butter he received a lower price than the quality of his butter would otherwise have justified.
As I say, we remedied all those things. Fianna Fáil then came along and said: "Vote for us and we will give you a guaranteed price and a guaranteed market. Every person engaged in agriculture will get £16 a year. Vote for us and you will be relieved of your annuities." Naturally when the working farmer was told that he would no longer have to pay an annuity and that he would get all these other concessions in addition, he fell for the bait.
I remember some years ago in the Dáil there was a resolution put forward demanding that the Government should guarantee for all the people either work or maintenance. Now I probably supported that myself, because in a particular set of circumstances which one must assume are not normal or natural it might be necessary for the Government to extend its normal activities. Strangely enough—and it may be said that it is crassness in me which makes me always disagree with what the Government say—I, more or less and in a very conditioned way, felt that roughly something could be said on that line at that particular moment. The Government said that they were accepting that in principle, but the one thing I did not agree with was to accept that in principle, because I realise that, as man has a natural command in him to preserve his own life, the first duty to provide his maintenance is on himself, and not on the Government. I had to recognise this also, if we are going to say, as a principle, that the Government must guarantee the people productive employment that I do not see how I could guarantee to people productive employment, unless I was able to run productive industry. Consequently, if you set out, as a general and universal principle that the Government must guarantee employment, it seems to me that the Government says: "Very well; in order to do that we must build our own factories, and man them, and give you jobs in them." If you say that the Government must guarantee maintenance, it must be appreciated that when a man draws the dole in the shape of so many shillings a week, what he is actually doing is receiving the fruits of another man's labour. There is nothing to give to anybody except those things which are the result of men's labour. When people talk about making this country, and every other country, blossom with roses by some simple manipulation of currency, my mind turns rather blank, because I know that when I consume something I am consuming implied human labour, and I have really no right to it unless I own something of equal value to give for it and unless my productive activity is directed to producing something equivalent in value which I pay for it. If the Government is going to guarantee maintenance, that is to say, if the Government guarantees that it will give every one of us the results of human labour, it can only be in a position to fulfil that guarantee if it is in a position to command human labour. If we are going to impose these burdens as universal principles upon the Government, we must recognise that the fulfilling of that responsibility which we impose on the Government requires that the Government shall not only have the power to command the citizens to labour, but that it shall have the power to command the individual citizen to do a certain type of labour. I notice, in relation to this argument, that if anybody suggests doing anything about old age pensions, the beautiful, noble and generous people rise up and say that it is a scandal to take this from these poor people. I want to assert that when a father and a mother have become old and are no longer able to provide for themselves, the immediate duty of providing for them falls upon the children whom they provided for and whom they have brought up and put in a position to earn money; but we have allowed to grow up amongst us the idea that when a farmer with 60 acres or so reaches 67 or 68 years, he hands that land over to his son, and at the age of 70, or the age of 65, if we could have it, turns round to general society and says: "Now provide for me."
I feel that the Government all the time is increasing taxation. It defends itself by saying: "Look what we are spending on education." We are spending £4,000,000 or £5,000,000 on education, and when I go round to political meetings and see those opponents of mine at the edge of the crowd and think of the money being spent on trying to cultivate some sort of discipline and intelligence amongst them, I feel like asking why we are pitching these £4,000,000 or £5,000,000 away. I am perfectly satisfied that we are not getting, in education, value for money, but the Minister who is here has no responsibility whatever for that. When it comes to old age pensions, I am called a most hard-hearted man if I suggest that the State should only butt in with old age pensions when the grown up sons and daughters of these old people are themselves unable to provide for them. When it comes to unemployment, I am not satisfied that the palliatives put forward by the people who concern themselves so much about unemployment and the condition of the people on the dole— and though none of the Senators on the other side will believe it, I am just as concerned about them as Senator Hogan or anybody else, because unemployment is threatening the whole order of society here and condemning a number of our own people to subhuman conditions—are any good. I think that if the Government is going to provide doles, we shall, at a given point, have to recognise that the Government has the right to say to these people: "You have to work and do the work which we impose upon you." We legislate here, with these beautiful kind hearts of ours, absolutely in vacuo. I think it was last year that, without weighing up the value of the national production, or ascertaining how far that production divided amongst the whole people provided a standard of living which we thought the people entitled to, we got up and, absolutely in vacuo, decided what hours a week certain classes of society were to work and what number of holidays they were to have during the year. If we were not dealing with real things, I could get up and say that every farm labourer should have not less than £5 a week and not less than six weeks' holidays. Certainly if some people are deserving of 20 days' holidays, the farm labourer deserves ever so much more, and if it is equitable that some men should get £3 or £4 a week for their skill and labour, the farm labourer ought to have £5 or £6. But we cannot do much for the farm labourer. His labour is applied to the land; the farmer sells the product of his labour which brings in a certain amount; and the actual value which accrues to the farmer through the labour of that man, as things are, is only equal to the wage which is given to him, and, in that relationship, it may be an eminently just wage which the farm labourer is receiving.
Meanwhile, if that labourer could be so lucky as to get a job under the Dublin Corporation, or behind a counter in a shop, he would have shorter hours, guaranteed holidays and require less skill and less knowledge. It is no good taking me up on details, because I could go very much more into detail which would condition nearly everything I am saying; but if a man in a shop serving out seeds under one condition is working 60 hours a week, and getting £2 a week and, under another condition, is working 40 hours a week and getting £3 a week, it will be realised that he is actually producing less and getting more. His services ultimately go to the farmer, and it really means that the farm labourer, who is working with the material which that man is selling, is going to get only what he got before as a result of his working for longer hours. The difference will have to be made up in his working longer hours. The alternative is that he will have to accept less, that is, if other things remain stationary. I do think that in this country it is no good saying that there are so many thousand unemployed, and asking what extra dole is going to be given. It may be that you will have to say—and, mind you, even the trade unions may have to change their whole position in the matter—if you find that these men can be productive nationally, but wages and conditions being on a certain standard, their production will not be equal to the reward they receive, and they are a burden then on the general community—that there are only two alternatives before the country: either to accept a lower general standard of living or to increase productivity. It may be that productivity may be increased by some intelligent methods of production and, very probably, it may be increased by harder work for each given hour a man works, or by a man working for longer hours, but there is only one solution of the trouble of this country, and that is increased production. When I speak of increased production I mean that the raw material is taken and human labour applied to it, the difference between the value of that material in its raw state and its finished state, after labour has been applied to it, taken all over the country, being what I call national income, and the average national income is that amount divided by the number of people. The average national income in this country is very much on the low side. As a matter of fact, I have heard men arguing Communism, and talking about justice, and I have pointed out to them that if there was that exact distribution whereby you take the complete value of our national production and give each his one-three-millionth part of it, they would find that they were getting much less than they are getting now. Yet, they were shouting about Marxism. Here we have a definite evil in the level of our production, and one of the causes—I do not say the sole cause—of the unemployment we have in this country is the fact that our taxation is so high.
This will work in a spiral. It has gone up steadily ever since the present Government came into power—with their large hearts—wanting to please everybody and, possibly, to get their votes. The more unemployment there was, the more there was need for the provision of social services, and the more you increase the latter the more you have to increase taxation; but the more you increase taxation, the more you depress production, and the more need there is for increased production, the more that production is depressed by increased taxation.
I hope I am not hurting the feelings of any of the Senators behind me, but I should like to point out what is happening at the moment. You have a war in Europe at the moment, and we are paying for the effects of that war to a large extent. For instance, an article which we bought from England six months ago for £1 now costs 30/-. The reason for that is that practically everything being produced in England at the moment is being directed towards the prosecution of the war. The result of that is that we now have to pay about 30/- for an article from England that cost about £1 six months ago, and that puts up the prices for everybody here also. The result is that the cost of living is increased. Then comes the question of the workers who say that, since the cost of living has gone up by, let us say, 10 points, therefore, they must have an increase in wages. If they get that increase of wages, the cost of the commodities concerned also goes up and, consequently, the cost of living goes up further, and all it means is that you move continuously in that spiral. The result of the whole thing means increasing taxation, and that has a depressing effect on production, is increasing the misery of the people who have to bear the burden, and, instead of making for greater production, tends to depress it.
I am not too chary of hurting the Government's feelings—I do not think anybody will accuse me of that—but I do feel that we are not going to get anywhere until strength of character is learned either by the general populace or by the Government, and I think it is much easier for a small, compact body, such as the Government is, than for the people generally, to learn or acquire that strength of character. That means that the Government, without having any regard to the clamour made by their supporters or others in the various constituencies, urging them to go in for greater expenditure, have got to ask themselves this question: "In the light of the insurmountable facts in this country at the moment what have we to do to remedy the situation?" One of the things they have to do is to decrease taxation. I admit that when they do that, one of the consequences of such action undoubtedly will be the creation of an amount of criticism of their actions. I do not think that such criticism would terrorise me, nor should it terrorise the Government, but at any rate, I do feel that the Government has got to face up to the situation. I know that the Government had to face a good deal of clamour from almost every quarter for more relief and more doles, and that they are being asked why the doles are not being given out more freely, and so on. The fact is, however, that they have got to face the situation as it exists, give a guide to the whole country, and tell us that we have got to exist on national production and national work in all its forms.
We have a certain income coming from the fruits of accumulated savings of past generations. That has decreased, because in the last eight years or so the actual and real value of these savings has been diminished as a result of the economic war, and so on. Certain impositions, proposed to be put upon the country this year are definitely harmful to the people of this country in my opinion. Take the case of the Army. The cost of the Army has been multiplied, and the Minister for Defence was indignant yesterday because I said that the Army, when it was under me, was perfect, and was not perfect under him. If the Minister says that the Army, which is now costing about £3,500,000—I think it would be nearer to £5,000,000, having regard to the figures of last year—is nearly as good as it was when I had it, and when it cost a little more than £1,000,000, I think that is really flattering, but, flattery or not, I do say that the danger facing this country at the moment is not a danger of foreign invasion. Senator Mrs. Concannon talked yesterday about the British Army in the north of this country. Of course, there is the British Army there, and there is also the American Army on the other side of the Atlantic, but I think we ought to exercise a sort of prudential judgment on that question. If we thought it possible that, let us say, the Americans were going to attack us, or that the British Army in the North were coming down to ravage this country, we would have to consider that possibility. When people talk about the British Army being in the North, it must be admitted that it is there, but have we any sound reason for taking out of the pockets of our unfortunate people millions of pounds and to pour out these millions of pounds, just in case some form of mania might take possession of the British Government and impel them to say that, because it is not enough to have to fight Germany, they should come over and fight us here?
The effect of all that expenditure is cumulative. It has the effect of depressing the whole productive capacity of this country, and that is not the only case. It has been nice and popular for many years to say: what a splendid body the Civic Guards are! Now, the cost of that body has gone up. I am not satisfied about that. I think that anybody who goes around the country—anybody who goes around the villages and towns of this country, or who lives in them—has heard enough to be satisfied that we are paying for what should be a very extraordinary, powerful and effective police force, and that we should get as good and well-ordered a police force as we are paying for. What I mean by that is a police force that would perform the functions of police in a country such as this. I am satisfied that we should have an efficient police force at a much lower cost to the country than the present cost. I think that no Economy Commission can really work properly unless it can go into the matter of efficiency and of the functions of the various Departments of Government. The same applies to the Army. I think we could have as good an army as the purpose of this country would require, on a much lesser figure. I also believe that we could have a much better police force, with a much smaller number of members, so long as you had the right people as members of such a force; but how can you expect a police force here to be a good police force in the present circumstances? The very first duty of a Government, as represented by the police, is the protection of the human beings within the State in their lives and property. Some reference has been made to our broadcasting service in this connection. I imagine that the qualification there was that there was something tantamount to a sob in the voice and the implication of tears in the eyes. This was with reference to the "calamity" that happened through two men being executed in England.
At the same time, it must be remembered that certain people are responsible for the protection of the lives and property of the citizens, and if a policeman should be killed in the discharge of his duty, I am not going to profess that it is a national "calamity" that a murderer should be executed for that. The police are employed in order to prevent people from being murdered here, and if they believe that, in taking that serious risk of losing their lives in going after these people, the Government's reaction to that would be that it would be a calamity that anything should happen to the man who murdered a policeman, is it human nature to expect that policeman, as a servant of the State, to go out and risk his life in order to keep men from performing certain actions? Is it expected that these men should go out and risk their lives in such a case, and then have the answer given to them: "Well, that is that; it could not be helped, and it does not matter"?
We are simply pitching money away at the moment in giving any money to that Government on these terms, because the Government by its activity, and by a certain looseness with regard to the giving away of money—although they may not have exactly advocated it—are giving way to a completely new system of government. We have people here at the moment—just as is happening all over the world—who are demanding a constantly increasing standard of living. Since the 19th century, it has been accepted that through the use of the machine one could multiply production indefinitely, and that, somehow or other, if things were organised and you could press a button, everything could be done for you, and people would not be obliged to work.
We have improved our social conditions since then, there are shorter hours of labour, and so on, but you have to weight up whether it is possible to have shorter hours of labour for the degree of production in this country which will give people a certain standard of living; and, if that standard of living requires longer hours, you have to weigh up whether it is better to have shorter hours and a lower standard of living or longer hours and a higher standard of living.
We are here criticising the Government. The Government has authority and responsibility to direct their activities, in the light of their own good judgment and in the light of the facts, to pursue the policy which is best for the people. At the present moment, and for the last ten years, they seem to me to have disregarded that. I am not saying that their predecessors were absolutely perfect, but I think the present Government policy represents a disimprovement. The Government has that authority, and the job is one that is clear. It is to establish that order which will best provide for the national well-being. They should not listen to the clamour. The Government has almost naturally to be undemocratic. Certain Departments of the Government—that having the giving away of land, that dealing with relief schemes and doles—are always faced with clamour from Deputies. The Government can turn round when there is a clamour to reduce taxation and say the Deputies were trying to increase it.
The primary responsibility is on the Government, yet I have noticed Ministers come in here and try to shirk that responsibility by saying that the Opposition said so and so. An Opposition has almost to be naturally irresponsible, but this Government has been fortunate in having an Opposition which always adverts to the real difficulties of the situation. The Government cannot shirk its responsibility. The Minister knows, as I know and as Senators know, that this taxation is oppressive and that it is nationally evil. The Minister knows that when any attempt is made to diminish that taxation, there are going to be vested interests clamouring against it. It is the Government's job to face up to those vested interests and then we will have a certain lesser responsibility to give them certain support. Meanwhile, I have every sympathy with this Minister, and especially with his predecessor, who was on the job much longer, who has every Minister coming to his Department and wanting more money for this, that and the other. He makes the best case he can, but the clamour of Ministers, Deputies and people in the country oversways him and leaves the country moving in a downward spiral on account of the increased taxation and the diminished production. There is a constant clamour for greater amenities and there is less opportunity to provide them. The responsibility is the Government's, and I feel perfectly justified in saying to the Government that the total bill, without going into details— is one which is definitely burdensome upon the people.
By saying that it is necessary to meet the cost of the social services they are actually condemning themselves, as they have created a situation in which they are faced by a number of men who are unable, not through physical incapacity, to support themselves and their aged parents, and those men can only live here by the fruits of one man's work being arbitrarily taken from him by the Government and given to another man who does not labour at all.