I should like to address some few remarks to the Minister arising out of Part III of Schedule B, under which provision is made for the salaries and expenses of the General Valuation and Boundary Survey. What the Minister has said concerning the revaluation of Galway coincides with our experience in Galway. It was undoubtedly the corporation that asked for a revaluation, and we got it with a vengeance. It is not very certain what criteria are adopted by the valuation authorities in increasing valuations, but, on inquiry, I was told that the letting value of a house or premises was generally the basis of the valuation. The Minister is aware that at the present moment, when there is such an acute scarcity of houses, the present letting value may have no proper relation towards the real value of a house and that the letting value will probably come down with the success of the housing drive. The valuation based on it will, I am afraid, however, remain. That is the question I want to put to the Minister: why should the valuation be based on what is a temporary and fictitious letting value?
I have spoken to the Minister of some very hard cases that have resulted from the Galway revaluation and I feel it my duty now to draw his attention to the most glaring case of all. It concerns the Poor Clares. We have in Galway a community which is the oldest but one in Ireland. It has a continuous history since 1642. It is necessary to explain the situation, so I hope, a Chathaoirligh, that you will allow me to give the background. Exactly 300 years ago, in 1649, the Corporation of Galway granted these nuns, who had arrived in Galway in 1642, an island in the Corrib known as Oilean Alltanach, on lease, I presume. It is an island no longer, but there is an old remembrance of it as an island. It is now called Nuns' Island. These nuns are strict Colettines. They live on alms; they exist on one meal a day and they get up in the middle of the night to recite the Divine Office. Every human austerity one can think of these nuns endure. Some time ago they got a rate demand for £300. It certainly could not be based on the letting value of their possessions. In fact, I do not know on what basis that £300 was arrived at, but if the nuns are forced to pay it I am afraid they will have to sell portion of this old property. It was about the time that Cromwell arrived in Drogheda that they first got possession of this island, but shortly afterwards when Galway fell to the Cromwellians they were driven out and, like many other dispossessed persons, they found refuge in Spain. After the Penal Days they went back in 1825 to their own place and they have been there since then, continuously living a life of prayer and sacrifice. Now we come along and ask for £300 a year from them. Where it is to come from I do not know. Perhaps the Minister could give some attention to the possibility of relieving from rates those communities who, by their rules, have to-live on alms and have no possessions except the house they live in, their grounds, and the garden which is essential to their existence.
With regard to Vote 10, I would ask the Minister to take into serious consideration a campaign of school building. I imagine that the proper way to finance that would be by a loan. Boyle Roche asked what posterity ever did for him. As we shall be building the schools for posterity, we might ask posterity, the children of the children who will attend these schools, to help to pay for them.
The Minister has already referred to the question of Galway Harbour. I want the Minister to consider applying some of the Marshall Aid to the development of Galway Harbour and other harbours perhaps. It would be well-spent money. We might avail ourselves not only of the loan of dollars but of the technical skill and equipment to be provided under the Marshall Plan for this purpose. It would be a great thing for the whole of Ireland if the magnificent Bay of Galway was given its full significance.
On Vote 73 I should like to refer to the Council of Europe. When it was decided to apply for membership of the United Nations Organisation this House was not consulted about the matter. The same thing happened when the Dáil unanimously voted that we should join the Council of Europe. When that motion was passed in the Dáil it was a great pity that only one protest was made and that was against what I might call the Sir Ronald Ross name of the State being used in the statute of the Council of Europe—"The Irish Republic"—instead of our historic and constitutional name, "Ireland", which is the one we like best, or the description in the Act which we passed in the spring, "The Republic of Ireland". It should have been either "Ireland" or "The Republic of Ireland". There was a protest made about that, but that was really only a small matter.
I should like to refer to what was a real cause of dismay in the preamble to the statute of the Council of Europe, which includes this paragraph:—
"Reaffirming their devotion to the spiritual and moral values which are the common heritage of their peoples and the true source of individual freedom, political liberty and the rule of law, principles which form the basis of all genuine democracy..."
What does that mean? If it means anything, it means Christianity. Why was not Christianity written boldly into that? It is very deplorable that we should be afraid to mention the name of Christianity. We understood from Senator Douglas that one of the main objects of the Council of Europe is to unite these free nations against the possibility of Communism. It is very striking and very deplorable that the States which made the greatest contribution to the fight against Communism—the Vatican State, Spain and Portugal—are not partners in the Council of Europe. These are things which perhaps do not come within the purview of this Bill, but it would be deplorable that one voice at least should not be raised in this Oireachtas to protest against the boycott of the word "Christianity" and of the most Christian nations in Europe.