Last night I was trying to place the recent Supreme Court case on adoption in its proper context. It was a case which shocked and outraged the public, and understandably so, but it was not an isolated or a freak case. It could have arisen at any time down the years since 1952 because we have not ensured that our adoption code reflects essential basic principles. The first principle which I examined is that the welfare of the child must be the paramount consideration. This necessarily involves removing any legal disability or disadvantage to a child and therefore abolishing the concept of illegitimacy. If the welfare of the child is paramount, then no child should start life in Ireland with legal disadvantages, the social stigma and with all the problems of being illegitimate in our society. If the welfare of the child is paramount, then these must be abolished, as has been advocated by Bishop Casey, by the Council of Bishops, by people involved in seeking change, the Charter for Children which I quoted and, obviously, Cherish, the association of single mothers.
The second principle is that the choice open to the single mother whether to place the child in adoption or to keep it herself must be a real one. To exercise a genuine choice the single mother needs adequate and objective counselling during her pregnancy and she needs help to cope with the whole combination of social and economic problems she faces. At present Irish society does not provide these types of services, in-depth counselling and adequate back-up services, if the single mother decides to keep her child. I made the point last night that it is very important that Irish society affirm strongly the right of a mother to keep her child, if she wishes to, and encourage and support her in that choice. This has been one of the imbalances in the operation of adoption, that Irish society has not genuinely made this affirmation. Proof of this is illustrated by a brief report in The Irish Times of 21st May, 1976, about a mother who adopted her own son. A single mother had put a notice in the newspaper announcing that she had adopted her own son. Obviously the mother in question is perfectly entitled to do this. But it is a reflection on our society that a mother feels the necessity, in some artificial way, to affirm and reinforce her relationship with her child. Of course what that single mother was doing was trying to get over the disabilities her child would suffer. It is a very sad reflection on our society that there would be even one single mother feeling the necessity to adopt her own child. That really does identify one weakness in our present approach.
Therefore the first principle is the fact that the welfare of the child must be of paramount consideration. The second principle is that adoption must be based on a real choice as a result of adequate counselling, adequate knowledge of the services that will be available if she decides not to place her child in adoption. The third principle, which I had just begun to examine last night, is that adoption law, procedure and practice should operate equally with high standards and strict control for adoption societies: this includes the class of children who became available for adoption and the way in which the practice operates throughout the country. The first step here would be that the categories of children to be adopted should be broadened. They should be broadened to include those who have been seriously maltreated or abandoned by their parents who are married parents. This is not the first time that I have raised this subject in this House, nor am I the only Senator. In the debate on the Government Bill on 9th July, 1974 this matter was raised, first by me and then by Senator Alexis FitzGerald in much greater detail.
At that time the Minister seemed to be of the view that there might be some constitutional impediment although he expressed interest and indeed I think he in the end seemed to be persuaded by the need to broaden the category of children. He gave at least indirect indication of an intention to examine the position and bring in a subsequent Bill to deal with the position. For example, at columns 958-9 of Seanad Official Report of 9th June, 1976, the Minister said:
I have listened closely to the arguments put forward. I sympathise with the argument which asks what kind of a Constitution do we have if it gives rights which prevents justice being done to those children. This is an argument which is difficult to resist. One answer would possibly be to seek an interpretation from the Supreme Court on the Bill suitably amended to cover this point before it becomes law. I will give this matter consideration. There will be a question of delay but as Senator FitzGerald stated that might be overcome by a separate Bill dealing with this point. I foresee a serious drafting difficulty. When one talks of a drafting difficulty one is inclined to dismiss it as a legal technicality, but in this case I suggest it is more. When is a child abandoned? When is the act of abandonment final and complete? At what stage can the law or society say to the natural parents "You have abandoned your child forever"? Is society entitled to say that to a natural parent, who possibly for reasons beyond their control such as financial, psychological, physical, had at some stage to part with the child either to a foster home or to an institution? If it should happen the causes which provoked such parting with the child were removed or disappeared and that a stable home was then available for the child with its natural parents, possibly with brothers and sisters, who are we to say that that child would not be better off back in its own home rather than to be left in the foster home?
I quoted the Minister at some length there because I think he raises a whole series of issues which somehow never seem to be raised in the case of a single mother. Why might the single mother not provide the good and stable home for the child if she had adequate back-up support and if the legal, social and economic disabilities were removed? I think that there is an unreal distinction between natural and married parents, so that married parents apparently have unlimited rights in relation to their children, rights to seriously illtreat them, to abandon them, to forego all their responsibilities as parents without forfeiting inalienable rights which allow them to do this. Consequently, such legitimate children cannot be placed in adoption where they could have a happy and loving, caring relationship with adoptive parents.
This issue now takes on even greater seriousness because of the proclaimed intention by the Government to bring in a Constitutional amendment. In the Lower House on 17th June, 1976, the Taoiseach said on the Order of Business, at column 1185 of the Dáil Official Report:
The intention is to proceed with the constitutional amendment as soon as it is possible to get the Bill drafted. Because of the possibility that the 1952 Act is unconstitutional, it is felt that it should be put beyond any doubt. For that reason, it is proposed to introduce a constitutional amendment. If it is ready, it will be introduced before the recess, if not, it will be introduced immediately after it.
I know some Senators and, perhaps, the Minister, would prefer not to open up this whole area of the constitutional issue. That would be shirking our responsibilities. We must face the whole range of possibility opened up by an intention to amend the Constitution and also examine the various matters which come up under that heading. So far there has been no clear statement by the Government of where the focus of thinking is, but several serious questions come up when the Government express an intention to amend the Constitution.
I would begin with the question of the rights of a family, of how we define a family and the rights of all children in relation to the general law and, specifically, in relation to adoption. Article 41 of the Constitution which deals with the rights of the family reads:
1º The State recognises the Family as the natural primary and fundamental unit group of Society, and as a moral institution possessing inalienable and imprescriptible rights, antecedent and superior to all positive law.
2º The State, therefore, guarantees to protect the Family in its constitution and authority, as the necessary basis of social order and as indispensable to the welfare of the Nation and the State.
A provision of that sort is subject to judicial interpretation down the years in order to decide what precisely is the meaning of the words used: the meaning of the word "family" for example. It appears to be feld, and I think the Minister would agree with this interpretation, that the "family" here is the nuclear family based on marriage—married parents and children. That is what is meant by the family, and that is the "fundamental unit group of society", and the unit group that has inalienable and imprescriptible rights. This is an aspect which we should examine very seriously at this point in Irish society. I put it to the House that there is a possibility of serious question of this proposition. There is serious question of the identification of the family as being the nuclear family, as being just that unit, the parents and the children.
If one looks back to more primitive societies and more primitive cultures one will see that the emphasis was on the social unit of a group of families, a small village or small community. It was not on the nuclear family in an isolated context. It is the small group, the inter-related social group which defends itself, which carves out its civilisation and which is interdependent. Down the years this reflected itself in the extended family, in the importance, particularly in Irish culture, of the relationship with grandparents, uncles and aunts, the extended family relationship and, again, a high degree of interdependence in that relationship. It was not really until modern times, and I believe very directly related to industrial society, that we get a concept of the isolated nuclear family.
When we hear reference to the sacredness of the family as the fundamental unit group of society we should not necessarily feel that we are confining that to an isolated fragile social unit, the nuclear family based on marriage. This is particularly important in modern society because of the increasing encroachment of Government, and Government agencies, in every aspect of our lives. It would be a great mistake to narrow the debate to the isolated fragile social unit so much dependent from the beginning now to the end of a life span on the various types of social welfare benefits, employment from the State, depending for so much of its food, resources, services, education, the whole range of activity dependent on the State. One would be counterposing an isolated nuclear family to an impersonal, commercial all-embracing state. This would be very questionable.
This identification of family, if that is what we mean by family, as a unit group, excludes the single parent and family if the single parent is not married. This is one of the reasons why there is a totally different attitude towards taking the child of a single mother and placing it in adoption with no parallel follow-through from that as to whether, perhaps, six months after the child was placed she might find herself in different financial circumstances and so on. This was the kind of argument the Minister was making where if one takes a child abandoned by the natural parents—the inference being the natural parents were married in those circumstances—they might after a period be able to offer a home to the child. We have to realise that a narrow definition of the family in this way excludes very dramatically the single parent who does not fit into this narrow category of the nuclear family based on marriage.
This results in a very marked contrast between the single mother and her child and the other single parents in Irish society; the widows, the very significant number of deserted wives and widowers bringing up their children. They suffer from none of the same challenges by our society of their right to keep their child. Nobody would suggest that a widow should be deprived of her children because she is only one parent and she could not cope with the problem of bringing up the children, or it would be bad for those children to be in an environment of only one parent. The judgment of society of the single parent and child is a judgment in the isolated nuclear context, looking only at the parent-child relationship. This is sociologically and socially undesirable. It is something that does not enrich our Irish society; if anything it impoverishes us that we would view the family in that context. If one takes the single parent and child out of that narrow context and into the context of an extended family, or a group relationship—I am glad to see that the group relationship tends to be more and more common with single parents with their children grouping together for all the support and interdependence of a small community—then one has a different idea of the relationship.
Getting back to the constitutional provisions in Article 41 that I read, if the Government seriously want to insert into the Constitution in some way a guarantee that in all matters relating to the welfare of a child, the primary consideration will be the welfare of that child, then there is a need for a redefinition of what is meant by "family" and a reconsideration of those two parts of Article 1 which I read. This is necessary because later Article 41.3 of the Constitution states:
The State pledges itself to guard with special care the institution of Marriage, on which the Family is founded, and to protect it against attack.
This was an opening preamble to the constitutional prohibition of divorce but it has led to the narrowing of what is meant by a family to mean a family necessarily based on marriage. I would suggest that is not acceptable in modern Irish society because it undermines family relationships not based on marriage. It gives them no constitutional protection in our laws. The consequences for our society, particularly in a changing Irish society, are very serious indeed. The family relationship is the natural bond between a parent and child, whether it is based on marriage or not. The family involves also other relationships, either family relationships or, indeed, close community relationships. This is a very important issue which will have to be faced if the welfare of the child is to be the paramount consideration. Otherwise we are going to talk about a different welfare for a legitimate or an illegitimate child and we are going to perpetrate the existing inequality.
Another aspect of this third principle that adoption should operate evenly and with strict standards is, of course, the question of control of adoption societies, control of the standards of adoption societies and of their activities. Again this is a matter which has been raised several times in this House in different debates. In particular on 9th July, 1974, in the context of a Government Bill I tried once more to persuade the Minister that, despite what he may hear from whatever sources he listens to, there is a very broad base of dissatisfaction about the fact that the Adoption Board do not have statutory control and that there are not statutory regulations defining standards for adoption societies. On that occasion I was dismayed at the complacency of the Minister in referring to our adoption law and practice. I referred to a speech of his given in Limerick in April, 1974, and I quote from column 911 of the Official Report of the debate on 9th July, 1974:
There have been almost 20,000 adoption orders made in this country since 1952 and, while we cannot say on a scientific basis or on the result of research that our system is successful, we can as a matter of subjective judgment by those who work in the field say that it has worked well and that our society is better for having it. If our system had not been successful the volume of adoptions—20,000— would surely have produced adverse social consequences that would have been apparent long before now.
Having put this quotation on the record I went on to say:
I have to say that I do not share the Minister's complacency. I do not share his general satisfaction that adoption is working well in Ireland. Many voices have been raised including the voices of social workers, of members of adoption societies, of adoptive parents and even of members of the Adoption Board, who went to the point of resigning from the Adoption Board in disgust when proposals that they made for reform were not considered and were not going to be implemented. The numbers of people directly involved who have been dissatisfied with our adoption law and the number of those who expressed concern were far from the periphery, far from voicing either emotional or unsubstantiated grievances.
In the course of that contribution I called on the Minister to introduce statutory control and I moved an amendment in the course of that Bill to try to have that control implemented. At column 931 of my contribution to the Second Stage of that debate I said:
I now wish to look at another matter. That is the question of the role of the Adoption Board in controlling adoption societies. I am very disappointed that the Minister has expressed a view that the Adoption Board do not "want" to have the power to make regulations governing adoption societies and that he is content that they are right and that there is no need for such power. I believe that there is a very strong need for the statutory authority to make regulations which would be binding on all adoption societies. I propose to introduce an amendment to that effect.
Anybody reading Miss Darling's Report would have no doubt of the need for regulations imposing standards on adoption societies. The Minister has expressed the view that it is not possible through legislation and regulation, to impose standards. At least one can create standards. Then, by a proper system of supervision and, if necessary, by de-registering adoption societies, one can go a long way to imposing standards.
I believe the point expressed there is as valid now as it was then. The only thing we have is perhaps less complacency. We have had one really bad case which might shake some of our complacency. Do we have to wait for several others before we get around to ensuring strict control and strict standards in relation to our adoption societies?
If I might add one type of argument to the arguments that have been expressed in favour of the need for regulation and control, it stems from the volume of adoptions now in Ireland. If one looks at the most recent report of the Adoption Board for the year ended 31st December, 1975, one sees a dramatic increase in the applications for adoptions and in the number of adoption orders made since 1953. In 1953, there were 381 adoption orders made. By 1963, the number had gone up to 840 adoption orders made. In 1973, there were 1,402 adoption orders made, in 1974 1,415 and in 1975, 1443. That is close to 5,000 adoption orders made in the past three years. It is a very significant number. The number of applications for adoption is obviously just that bit higher, because not all applications would be successful, and not all would be processed in the same year as the application is made.
This means the board are dealing with nearly 1,500 adoption cases to be finalised. Are we so sure that, without any statutory control and regulation, as is standard practice in other countries, the proper scrutiny is taking place, there are proper placement controls, proper counselling of adoptive parents, a proper and speedy hearing for adoptive parents? For those in the process of adopting a child, it is very important that the natural tensions and natural vulnerability in those circumstances are not aggravated either by unnecessary delay or by the activities of adoption societies where the standards and the practice may vary from adoption society to adoption society. I am far from criticising the operation of all adoption societies or even perhaps of the majority of adoption societies. I am saying if there is any cause for dissatisfaction we probably do not know about it in detail because no research is being done. We certainly cannot feel happy that, in the volume of adoption cases now being coped with, the standard is uniform without any insurance that the standard even exists.
If one looks at newspaper cuttings at various times—I keep a file on adoption because I am particularly interested in it—one sees outbursts of controlled rage at the system by people more deeply involved in adoption. For example, in March, 1974, there was a headline "The Adoption Board Accused of Depriving Children of Homes", "Unreasonable Demands, says Priest". I quote from The Irish Times of 6th March, 1974:
In the most scatching criticism of the Adoption Board since its inception the Vice Chairman of the Central Council of Adoption Societies yesterday accused the board of making such unreasonable demands about the medical assessment of children being placed for adoption as to be depriving them of their legal right to a secure home which adoption alone could provide. At the same time, it was not showing the same concern about the health of adoptive parents.
The report went on to say that the Adoption Board seemed to be artificially concerned about the 100 per cent health record of children who might be placed for adoption, and less concerned about the health of future adoptive parents, and that there was an imbalance there and a lack of proper control.
The Adoption Board work through the various adoption societies. They could standardise the practice. They could ensure a uniform high standard of professional advice to the adoption societies. They could ensure that there was proper counselling of the adoptive parents, that there was proper pre-placement and post-placement supervision. In some instances this is very good and in other instances it is less satisfactory. Whatever it is, it is not guaranteed to be uniform and of a uniformly high standard because the Minister resists attempts——