I move:
That Seanad Éireann, appalled at the continuous proliferation of nuclear weapons, concerned at the impact in particular of arms expenditure on the poor of the world, determined to do everything possible to contribute to the resolution of the war in Ireland and recognising the growing acknowledgement of non-violent action as a form of resistance, calls on the Government to pursue a policy of positive neutrality committed to anti-nuclearism, nonaggression and support for the oppressed of the world.
In moving this motion I would first of all like to say to the Senators who are here and to those who are not here that it is a mark of statesmanship never to be mean. After the misunderstanding of yesterday it is a tribute to my fellow Senators that they are prepared to have this motion debated today. I regret very much, as does Senator Ryan, the misunderstanding that occurred and in particular that the Minister was inconvenienced.
This is a very complex and inter-related motion. There is too much in it to be debated in the time available. Nevertheless, it brings up some of the difficulties of independent Senators. In the motion we are dealing with neutrality, an anti-nuclear stance in the world, ecological problems and the questions I have alluded to of the war in Ireland and peace-making throughout the world. Before I go any further, lest there be any doubt about where I stand in relation to wording, in particular in relation to the amendment, I have here a book written by a fellow Ulsterman, Professor J. C. Beckett, The Making of Modern Ireland, which I am sure some Senators and even some people in the Public Gallery, under the chairmanship of an excellent tutor, have read. It states and I quote:
An English civil servant of the sixteenth century, writing gloomily about the state of Ireland, found support for his pessimism in a proverb: ‘It is a proverb of old date, that the pride of France, the treason of England, and the war of Ireland, shall never have end. Which proverb, touching the war of Ireland, is like alway to continue, without God set it in men's breasts to find some new remedy that never was found before.'
I have no hesitation in saying that there is a war in Ireland. I believe that as far as this century is concerned what is almost a hundred years' war started with the rising of the Ulster Volunteers. You may not be aware that 25,000 rifles and a million rounds of ammunition were brought through the town of Larne in the year 1914. There was a response immediately by a further bringing of arms into Howth in Dublin and the tragedy is that so many of those volunteers, on the grounds that Home Rule would be delivered to Ireland at the end of the 1914-18 war, went to France and died together, men in arms fighting at that stage for a common cause. Since then we had the 1918 general election. It was quite clear from that that one side thought that majority rule should be OK — that was the Irish Republicans — and another side thought, "No, we want majority rule for ourselves". They were the Northern Loyalists. Somewhere along the line majority rule became confused with self-determination. We had a treaty which, to quote a Presbyterian minister from the town in which I live, represented a form of Home Rule which the devil himself could not have invented, a treaty which down here was seen on the one hand as a denial of the right to majority rule and on the other hand as a compromise. It dissatisfied us all. There was a civil war here from which I would maintain you have not yet recovered.
You should all know the rest of the history, but in case you do not I have here what have been in my attic for 15 years, 13 bottles. I returned to my home on 15 August 1969 with those bottles and in each of them was a bullet. The bullets were taken subsequently for analysis. Since then if you look at the situation in the North of Ireland what do you find? We find a casualty rate which has reached proportions which if exterpolated into Britain would mean somewhere in the region of 75,000 people killed and three-quarters of a million people as casualties. Therefore, I do not use the term "war" inadvisedly. Perhaps if I have time I will be able to return to the point I made at the start from J. C. Beckett's book that some fundamental change of heart will be needed in Ireland if we are even to come to terms with what is involved in order to resolve it so that you people in the Public Gallery will never again know or experience Irishmen fighting Irishmen in the name of some mythology or some cause, that we will be united in common cause.
We have now got a new dimension to violence, the global dimension. When we are referring to violence we must think of its global dimension, of its local dimension and of the violence that we all have inside ourselves in relation to our unresolved conflict. The greatest irony of this century was that on 26 June 1945 the United Nations Charter was signed. On 24 October 1945 that Charter became enacted. Between those two dates, on 6 August, the bomb was dropped on Hiroshima, equivalent to 12,500 tons of TNT, and 65,000 people were killed. Since that date we have in the world accumulated between the USSR and the USA no less than 13,500 megatons or 13,500 million tons of TNT. When we look at the build-up we ask ourselves what this deterrence is all about. Within four years of the Hiroshima bomb the Russians had developed their bomb. Then the Americans exploded the 15 megaton device at Bikini Atoll. Then the Russians exploded a 60 megaton bomb. Up to that time these bombs had to be delivered in long-range aircraft by human beings. The Sputnik in 1957 heralded a new age of rocketry by which we could destroy populations by remote control. The intercontinental ballistic missile was the next development. It was estimated by Robert McNamara, who is responsible for strategy in the United States, that 400 of these would be enough to annihiliate one-third of the Russian population and two-thirds of her industry.
Not long after, the thing escalated even further. We have had the philosophy of mutually assured destruction since then. We had the development of anti-ballistic missiles. We had a response to that by way of producing more missiles to get through the anti-ballistic screen, the development of decoys to deal with the anti-ballistic missiles and, finally, the most macabre development of all, the use of the anti-ballistic missile to deliver a nuclear missile. The neutron bomb speaks of the philosophy, destroy life but preserve what man made as his memorial when there is no life left to appreciate it.
It has not stopped even at that. As recently as last year President Reagan, at a cost of $650 billion, brought forward a new programme of MX missiles which are specially mobile devices which can move the MIRV systems from one place to another and so, perhaps, produce some means of secondary response after initial attack. No one can convince me that deterrence is a philosophy that makes sense. It is like, as I said at a nuclear rally in Belfast, two men up to their knees in petrol fighting over who will strike the first match.
You say Ireland will never suffer these things, we do not have the bomb. Look at what happens when one explodes a one-megaton device at 6,000 feet above the earth's surface. Within three seconds winds travelling at 200 miles an hour are to be detected within a three-mile radius. Not long afterwards, winds still travelling at 40 to 50 miles an hour can be detected some 20 miles away. If you look at the fire of the explosion, you will be blinded, and you will get second degree burns, that is burns that require skin grafting on unexposed surfaces of the skin, nine to ten miles away from the explosion.
Then you have the effects of radiation, not only immediate effects but the effects of fission products and dust that is sucked up by this enormous fire-ball into the stratosphere and the troposphere. It does not matter whether the bombs are dropped in Moscow or New York, the effect will be the same for either if our madness allows us to go down that road. As far as the effects on you and me are concerned, you will have acute radiation, if you survive to begin with. You will recover from that and in three to four weeks later it will return. What does radiation mean? Anyone who absorbs more than 5,000 rads — the physicists among you will know what that means — will die. Within a mile of a megaton explosion you will get 10,000 rads. Supposing one is far enough away to get fewer than 5,000 what will it mean? Ulceration of the body linings, bleeding from the cervices, sterility, baldness, leukaemia, cataract, cancers, particularly of the bone, malformed children, genetic mutations. When we are talking about genetic mutations we must remember that if a recessive gene is affected it may not produce its weird manifestation in that generation. It may be a number of generations before two recessive genes come together to manifest the abnormality which has been created by the mutation at the time of radiation.
E. P. Thompson when lecturing in Dublin last year made the point that the peace-making movements in Europe were beginning to have an effect. So great was their effect that the Americans were now thinking of systems which would be launched from the sea. He made a further point. The programme would involve the production of 6,000 Cruise missiles based at sea. Ireland could no longer be spared from being part of the nuclear network. It is now thought that the Keflavik - Slyne Head - Mount Gabriel - Dublin - London radio network is in some way connected to the possible detection of the Tupolev 46 bombers, backfire bombers which could fire on Britain from 200 miles to the west. Whether we like it or not then, we also are in the nuclear war zone. That is why neutrality becomes important. It is why passive resistance has also become important in a politically violent world.
Let us look at our neutrality. From the origins of this State, neutrality became a completely understandable assertion of its independence. Let us look at the way in which the late Eamon de Valera distanced himself from the articles of the Treaty, the way in which Ireland developed its selfconscious neutrality during the last war. Along with that, Ireland established a place for itself in the League of Nations. Ireland also entered the United Nations in the fifties and has established its own independent role there. Ireland is an independent member of the European Economic Community. Therefore, the old reason for neutrality no longer exists.
There is a danger of making of neutrality, like so many other things in Ireland, a sanctimonious virtue. We have heard Senator Michael Higgins talking in this Seanad about the possibility of creating an abortion-free zone. I have mentioned that in medical terms, when you cannot be bothered, you want to pretend that there is no problem, you put on the chart NAD — nothing abnormal discovered. Nuclear-free zone, abortion-free zone, divorce free zone, nothing abnormal discovered. We can export our problems if we wish but do not let us think that we can export this one.
Therefore what we are to do with our neutrality becomes more important than ever. Are we to use it for a positive purpose throughout the world to bring the world to its senses? I maintain that we can do that, provided we see neutrality as part of a political philosophy which starts with ourselves and which sees in passive resistance the greatest defence that the people of Ireland, if they can ever become united, can offer to any offensive invasion from outside.
Let us unite with the non-aligned and other neutral nations of the world, the Switzerlands and the Swedens. Let us form a network of positive neutrality, let us use the tremendous influence throughout the world of the Church networks to introduce the idea of positive neutrality everywhere, to challenge centralism wherever it is found. In that context Alexander Solzhenitsyn, the great Soviet writer, has said when he was writing to the Soviet leaders about the need to decentralise the Soviet Union, that the centralisation of all forms of life of the mind was a monstrosity that amounted to spiritual murder. We must take back responsibility for our own lives, for our own country, and in unifying this country create a message that can go out from Ireland to the rest of the world.
Lest you feel that the Unionist population will not listen, it is from Britain that we recently heard from Colonel Johnathon Salford, Deputy Director of the Institute of Strategic Studies in Britain, and from none other than Lieutenant-General Sir Anthony Farrar-Hockley who was Commander-in-Chief of the Allied forces for Northern Europe, that a neutral Ireland was of far greater benefit to the defence of western Europe, let alone the defence of England, than an involved Ireland, particularly an Ireland at peace. Our neutrality is tied up with the need to create unity and our unity will mean nothing unless we are neutral. Furthermore, if we are not neutral, if we are aligned and become a pawn in the power-block game, this will become a very important element in the destabilisation of the country before a settlement and will remain an element for subversion and destabilisation in the aftermath of such. I would implore the Minister to take the advice of at least one Senator that Ireland should espouse a philosophy of positive neutrality.
Let us try to tie this up with two further elements. We have mentioned the effects of the nuclear bomb. We have mentioned the build-up, the need to stop it, the place for positive neutrality. Let us also remember that nuclearism is related to that other great issue at present, the ecological challenge. Never has there been greater pollution on earth or such worry about it as in recent times. Since last October various articles in the English newspaper The Times about the pollution from Windscale have revealed that 0.005 of a microgram — which is too small for my mind to register but it may be all right for yours because you can understand these things and I do not — is enough to produce a lethal dose from plutonium, yet radioactive waste is being poured out of Windscale, to quote The Times at 2,000,000 gallons a day. What is the half-life of plutonium? It is 24,000 years. We read about mud with 100 times the amount of radioactivity is should have. We read about seaweed with 1,000 times the radioactivity is should have. We read about slicks arriving on the shore between St. Bede's and Eskdale and we ask ourselves what about County Down?
The ecology movement is a movement of your time. It is the new green party. It is the pro-life party of tomorrow. If we are going to be truly pro-life we must develop a reverence for all life, animal, vegetable, human and maritime. In that lies the kernel of the question if mankind with its 6,000 million people is going to survive. Are we to have a philosophy that respects and affirms life and rejects the death slope on which we are placed at present?
When I read the House that quotation from Professor J. C. Beckett's book I was thinking about our concept of self-determination. Loyalists in the North of Ireland talk about the self-determination of the people of Northern Ireland. Irish Republicans have talked about the right to self-determination of the people of Ireland. The United Nations affirm their covenants on human rights in both, that self-determination is a human right. How can a fundamental human right be such a recipe then for conflict rather than for the resolution of the conflict if the two sides in a warring situation are using it to sustain and to justify their conflict? The reason, I would maintain, is that the right to self-determination is not an unqualified right. The right to self-determination must always be related to the achievement of consensus. The founding fathers of democracy and the Latin scholars among Senators may have read of Herodotus who in describing Cleisthenes' concept of democracy said democracy was about taking the people into partnership. Where there is a feeling of partnership — in other words where there is consensus — then and then only do the majority have their rights, but where there is not a feeling of partnership, as today in Northern Ireland and in Ireland as a whole, where there is not this feeling of consensus, then majority vote may become majority rule which is not democratic if it is not based on trust and partnership. Therefore, fellow Senators and young people, we must ask ourselves——