I move:—
That Seanad Eireann calls upon the Government to prepare, foster and put in operation, in co-operation with voluntary institutions on a scale commensurate with the magnitude and urgency of the problem, a scheme for the reception, placing and after care of as many war refugees as our resources permit and, where necessary, to obtain legislative and financial powers to this end.
In rising to propose to the House the motion that stands in my name I would like at the outset to say how difficult it is at the present time to maintain any true sense of perspective or fixity of purpose because things are changing so rapidly. When I put down this motion a little over a fortnight ago the Germans had only just recently invaded and over-run Holland and Belgium and the refugee problem appeared to be one of very pressing urgency. I maintain, of course, that it still is, but since then the actual drama of war has moved so rapidly that one is inclined to lose sight of those considerations when faced with the dominating factor of armed aggression. The Germans have now invaded and over-run a large portion of France, and even our own country is threatened by invasion. I frankly admit that physical and military security is a paramount consideration and must dominate all others, but I do claim that this should not blind us to our duty as Christians to succour the destitute and the suffering in this distraught world. This is the object of my motion.
I ask the House to recognise that there is a special duty cast upon this country in this matter. We are, possibly, the most distant country in Europe from the area of active hostilities. So far, we have been spared the horrors of war. There is a special strain placed upon our neighbours across the Channel with whom, whether we like it or not, we must be closely bound in this matter. There is a special duty on us to relieve them of the difficulties involved in the task of caring for the large numbers of refugees to whom they have had to give accommodation. We also enjoy, in many respects, surplus food. None of us is anxious about actual privations in that respect, and we have also, by reason of past history, obligations to France, who, in the dark days of this country's struggle, helped us in our fight against religious intolerance. But, apart from these more pressing claims, we have our higher duty as Christians to do all we can, even at personal inconvenience or personal sacrifice, to befriend those who have been driven from their homes and who are seeking an asylum anywhere they can find it. The suffering of these people, without homes and without country, is one of the most pitiable tragedies of this dreadful war.
I have seen in the Press certain objections to a motion of this kind. It is urged that there is no pressing problem and, because it is not front page news at the moment, it is assumed that other countries, and England especially, have been able to meet the need. Personally, I doubt the sincerity of that argument. I feel that it is rather an excuse for evading the very obvious Christian duty which rests upon us. If those who argue in that way were sincere, they would rather say: "We accept the spirit, but we doubt the need. We are fully prepared to ask the Government to examine it in all its bearings, and, if there is any demand, to do what we consider is their obvious duty in the matter." If that were the attitude of that class of objectors, I should be perfectly satisfied, but I am afraid it is not.
Then, we have the other argument, that charity begins at home. That is a very convenient form of argument, but, I suggest, utterly cynical, especially in the present context. I am afraid that argument comes from a sort of sour and selfish isolation which is at the bottom not only of many of our troubles but the troubles of the whole world to-day—an attitude utterly ungenerous which suggests that we can live apart from the war, when we can see around us every day in the economic sphere its calamitous effects. That argument does not hold in the world of politics, when the forces of nationalism and totalitarianism have brought us to the terrible straits we are in to-day. I should say that it is a dereliction of our plain duty as Christians to remain indifferent to the sufferings of others and to think that, by drawing down the blinds around us, we can escape the troubles that have come upon the world.
I pass for a moment to the machinery which I have outlined in the motion. I feel that it is necessary for the State to take the lead. There is, I hope and believe, a large volume of well-disposed opinion in this matter, but it is impossible for isolated voluntary organisations to do anything effective or anything commensurate with the magnitude of the problem. I do not want—far from it—a special State Department to be set up to handle this matter as a Government organisation, or in any bureaucratic spirit. I want the Government to act more or less as a convening or coordinating agency to set in motion the many voluntary institutions which, I am sure, if wisely and sympathetically directed, would be only too anxious to help. I feel that, if the problem is going to be tackled seriously, there must be some legislation. I think there should be power to get a census of available accommodation. I also feel that there may be some slight measure of financial assistance necessary and, in this matter, high as expenditure is, I feel that we should not grudge it. We are spending money on many schemes which are far less urgent than that outlined in the motion.
I ask the House not to have regard to the exact wording of the motion, and not to criticise or condemn it on those grounds. I am not concerned as to method of approach. I do feel that the Government should give the lead, but it is the spirit of the motion that I ask the House to accept. I ask the House to realise the duty which seems to rest upon us at present in this matter and to recognise that the country now has a glorious opportunity. One of the tragedies of public life in this country is the difficulty of getting a common platform about anything. When any movement is started, everybody seems to find reasons why he or she should not join it. They are very often personal, sometimes political and sometimes religious, but here, I suggest, is a cause in which everybody should be able to co-operate, irrespective of political affiliations, religious views or personalities. I feel that if we achieve that alone, it will be an outstanding victory for the country.
I am conscious that in the past I have often been critical of schemes of a visionary character, and, only lately, I doubted the wisdom of spending money at present on a measure which we passed recently, the Institute for Advanced Studies Bill, but, in this matter, I feel no such limitations. I think our hearts should rule our heads, and that we should be impelled by the feelings with which all of us, if we have any spark of humanity in us, must view the terrible tragedies going on in the world to-day and should welcome the opportunity to rise to a noble destiny, and, by bearing the burden of others, to fulfil the law of Christ.