The time constraints on me and the fact that I have decided to break my vow of silence means that at most I can address the House for ten minutes. I am encouraged to do so because earlier I heard the Minister, and others, express their satisfaction and optimism that, in the matter of the humanities, the new proposal would cater adequately for what we all desire. It is appropriate that we should on occasions like this present ourselves with the question, what is education, and, having endeavoured to get the answer, to ask, what is the modern perception of it?
Unfortunately, as I see it in the times in which we live it is no longer accepted as the pursuit of a healthy mind and body. That definition will be given but the practitioners of education do not seem to honour what they say. One could demonstrate that what is education is today equated with technology, capitalism and jobs. If that is so the sooner we change it the better because it is not about those. People talk about the need to make education relevant and then try to establish that education is about jobs but it is not. When they proceed to try to establish that there is not any room for the humanities that is when they convolute themselves and do a disservice to education.
On study we will find that the only form of education that is eternally relevant is to be found in the humanities — the pursuit or exercise of the mind and body into how best we can fulfil our position in the short journey we have through this life. People may say that Deputy Tunney is being over-idealistic but I am not. If it is not that and if we take that away what will people have to live for and what will we put in its place?
Man, as we know, is an extraordinary creature. Man has changed dramatically his environs and everything around them. He has developed his mind to the point where, technologically speaking, he can perform miracles but, on the other hand man today is as feeble as he was in the time of Aristotle, Plato or Seneca. If one reads any of those great philosophers one will find that what they said then is as applicable to the times in which we live because whatever is that undiscovered formula for how we should behave and get whatever enjoyment and satisfaction that is lasting in this life it has escaped man to date. My word of warning is that whatever is in it is in the retention of the idealistic definition of education.
Education, as I said today, is the new capitalism — if I have it, I will charge plenty for it. Most of our people are endowed with the same intellect and capacity but, because of an unfortunate selectivity which obtains, only a few get by having obtained what is called an educational qualification at the expense and exclusion of others. I tell my sons and daughters and every student in university today that he or she would not be there except for the fact that there are people in the community who are prepared to pay nine-tenths of what it costs to keep them there and that if they had any sense of fair play and justice they would return to those people some form of gratitude. What do they do having got this qualification at the expense of others? They proceed to impose on those people oft times charges which they are not able to pay.
Earlier we dealt with a Bill dealing with matters of health. That debate centred on the consultants, great people, who would not be there except for the fact that the rest of the community were prepared to pay for their education. We find that they will withhold the service they could give if the person is not in a position to pay for it. If that is education then the sooner we jettison it the better because it is not education. Again, I am heartened by the fact that the Minister has taken the attitude that the humanities are eternally relevant. The only hope for man today lies in the pursuit or exercise of the mind and the body to the state where one can be at peace with what one has; if it is adversity that one will understand adversity and live with it in the understanding and contemplation that adversity is not eternal and that the light will follow the darkness. If we take education as the preparation of someone in some specialised area of technology we are doing to him or her a grave disservice and, more especially, to that great discipline called education.
I regret that because of the time constraints on me I cannot elaborate but I would like to make one further point. I agree with everything Deputy Kemmy, a man for whom I have great admiration, said except in one instance. He talked about the extension of Seanad representation to the new university as if that would be worthwhile and justifiable. I have to disagree with him, especially in the matter of his proven interest in what is called socialism and justice. I want no representation for third level in the Seanad. They are well able to look after themselves.
Why should I as a graduate of UCD at election time have one vote for the Dáil and another for somebody to represent me in the Seanad when simultaneously that huge body of people which made the education possible — I am talking about the unemployed, the people who never went beyond primary certificate, intermediate certificate or leaving certificate, who have as much intelligence and as high an IQ as I have and whose needs are greater than mine — do not have the right to have their representative in the Seanad? I have made this point before and I will continue to advocate it. The Seanad is supposed to represent vocational interests so what justification is there in the wide earthly world for giving the university graduates, people who are well able to articulate their ideas and lobby and press for what they want, a seat in the Seanad merely because of the fact that they are graduates, people who owe so much to the community already? Why should we give them an additional favour while at the same time excluding the babble, the inarticulate lobby of the unemployed and those who have hitherto been excluded because they are poor materially, but not intellectually?
Perhaps the debate on the present legislation is not the time to seek to debate what education is about. However, let us avail of this opportunity to sound a word of warning — if we are to continue accepting what is presented to us as education, we are accepting a system, especially at university level, where everything is satisfactory for the people in the institution, the people who are of the gravy train but who, I think, have not fulfilled their obligations. They have missed identifying and articulating what education is and how it affects our lives. It is the ingredient without which life is the poorer for all those we presume to serve.
Although it is a small audience I enjoy I am happy that in the course of my short contribution nobody has attempted to interrupt me or to take issue with me. That may be, a Cheann Comhairle, that they appreciate the rules of the House and know that interruptions are out of order, but I am presumptuous enough to hope that there is an acceptance of the fact that the time has come to say that grave injustices have taken place under what people for their own purposes call education. Licence is given to the people who have it because they can quote it and because they can make the so-called uneducated feel inferior. I see evidence around me of real education but there is greater evidence of it among the so-called uneducated because these are the people who apply themselves day in and day out to the improvement of their neighbours welfare. The so-called uneducated, too, are the ones who practice unselfishness and, for example, take young boys and girls out in the pursuit of physical education. The so-called uneducated also are the prime movers in all worthwhile community work. I am afraid I detect a very definite absence of the so-called educated, the academic and professional people doing anything other than what he or she is paid for. If that is what education is, it is time it were changed.
Our very special Minister has demonstrated to date that in the matter of all aspects of education her view is based on education and not necessarily on imitating other people. That is why I am heartened by the Minister singling out in her introductory speech that in the new University of Limerick there will be regard for real education.
My final point, and I do not like naming any one here, is that while my good colleague, Deputy Tomás Mac Giolla, could quote Dr. Edward Walsh's statement, from what I know Dr. Walsh probably made the statement in the light of the prevailing times in education and because, if he was going to stay in the race, he could not hope to enjoy the necessary funding. One may ask if he has changed his mind since then. I have not read that he has said so but from what I know and my acceptance of him as a real educationalist, if the responsibility is put on him and if he is reminded, as the Minister has reminded us that in the new University of Limerick real education is to be foremost and everything else is to be a subsidiary consideration, it will be so.