I move:
That Seanad Éireann notes the proceedings of the Fourth meeting of UNCTAD (United Nations Conference on Trade and Development) at Nairobi and the position taken by the Irish Delegation in particular.
I am reluctant to waste the time of the House but I must once again thank you for contributing to my education on procedure of the House.
It gives me very great pleasure that this Motion has been taken. Since I became a Member of Seanad Éireann, this is the first occasion upon which we have discussed a Motion that consciously brings into discussion and debate the attitude of this country towards what has been referred to as the Third World. The Motion invites the Seanad to discuss the proceedings of the Fourth meeting of the United Nations Conference on Trade and Development and particularly to note the position taken by Ireland. The Fourth conference of UNCTAD highlighted at least three dimensions of the relationships between industrialised and non-industrialised countries. These three are: the future structure of trade; the structure of indebtedness between Third World countries and industrialised nations; the relationships between technology producing and technology importing countries.
It is not very often that I make reference to a journalist in the Seanad but I would like to pay tribute to John Armstrong for his excellent coverage of this fourth conference. From Armstrong's report, among others, one could see that there was a difference between three perspectives which were offered: a perspective derived from the rhetoric of the European Community in its heyday that one must love and do something for the Third World; then the position of the member states individually, particularly the larger industrial nations, and finally the cleavage that came about between the positions of the major undeveloped and the industrial countries.
Finally the Motion asks the Seanad to discuss the position taken by Ireland. It appears to me Ireland could have identified itself with the position of any one of these groups. It could have selected any one of these teams. It could have decided that it could move into the centre of international discussions a major problem of the Third World. It could have decided to associate itself with its new economic alliances or it could have decided, for example, that it had some common process with the Third World nations. All of these issues should be discussed in the Houses of the Oireachtas and I am extremely grateful to the Minister for Foreign Affairs for coming into the House and agreeing to take this Motion this morning.
I want to introduce some of the debate which I hope will be sparked off. I have said that the fourth conference had a significance which the other conferences had not. I want to give some point to that. I have spent a great deal of my life as an academic, as has the Minister for Foreign Affairs, dealing with matters of sociology and economic planning. I have seen in those years a tremendous denigration among academic comment of the people who are referred to as belonging to the Third World. Professional economists, to mention a few, draw their images from various sources such as Rostow, suggesting that countries inevitably had to go through the stages of economic growth, describing economic development in terms such as "one put one's car into gear and took off into sustained growth"—I quote from his book. Later economists speak about "the intractable difficulties of the undeveloped world to accommodate to the conditions for achieving economic growth." In turn, much later, as an inexorable economic growth began to explode off, people discovered poverty domestically. The United States 1964 programme followed the usual evolutionary pattern: "discover poverty, propose solutions, let them fail, then have an academic suggestion that the poor are intractable to relief and suddenly your conscience is absolved." Then this notion is diffused among other industrialising nations. Domestically, internationally, the Third World countries suddenly achieve a political power and a tremendous political consciousness that they do not have to belong to this old world of ideas and suddenly all the old lies, which they were, of the academic world come tumbling down around the heads of the professional sociologists, the professional economists.
What then was UNCTAD 4 about when it met in Nairobi? It was about this awareness which had taken place. In academic reflection on the problems of development people had spoken about the need to assist the Third World to develop, but may I make the point to a Minister who is guilty as much as I as a practitioner for a while in the bourgeois kind of comment on economics, that all the things which were suggested as aids to development had been written brilliantly about by native economists in Africa. In his fine book published last year A. Onyemalkwe, a Nigerian economist of distinction, was able to express everything that was in the Rostow thesis rather than as being an aid to development as being a conscious obstacle to development. In fact, in 1976 we live at a time in the world when the verb "undevelop" has a very real meaning. We say that the movements, the structures, the analyses, the pretences that have been made by the industrial nations have been systematic, covert attempts to undevelop the Third World, the dependent nations.
I have got no comfort from introducing this motion here. In another sense I might say—I hope it sparks off a response—that this country, which experienced famine because of a population expansion which was not matched by an expansion in food resources, is every day more and more matching itself to the rhetoric of industrial nations who have no cognisance or apparently no awareness of what is happening in the larger world. People can say lots of thing and will congratulate themselves, but may I make the point that we, the people who experienced famine, are by our industrial attitudes and by our consumption attitudes now participants in famine in other parts of the world.
As one of the people who all around this country opposed the present Minister for Foreign Affairs on the issue of Ireland's entry to the European Community—whatever those two words might mean these days—might I say this?—I have always been an internationalist and I believe that every action taken in this island should be examined not only for its consequenecs for this and future generations in this island but in its world context and implications. We had at this conference a number of choices facing us. We could have indulged in empty rhetoric, imagining that we had something in common with West Germany, France or countries like that. We could have imagined that we had influenced the Commission to such a significant degree that the Commission was now speaking compassionately of the mouths that need to be fed in the Third World.
Or, we could have had done something else. We might have remembered our own experience and our own near history, unattractive to a number of people, always unattractive to pragmatists interested in the short notion of things. We might have decided that we had an individual contribution to make to the Third World, but we did not ignore the conference. The Minister for Industry and Commerce visited the conference and gave a speech at it which is regarded as being of major significance and I propose to comment on it.
I want to set straight in this House that the present incumbent of the Ministry of Foreign Affairs, Dr. FitzGerald, is frequently attacked as a person who juggles statistics in his own interest or something rather like that. I have never made such an allegation against the Minister. That statement is regularly made by people who find facts uncomfortable and analysis difficult. Might I invite him to go beyond statistics and analyses when he replies to this point which I make now? Industrial countries when they are assessed in terms of their aid to the Third World cannot be assessed either in terms of their net contribution or the proportion of gross national product. It is a meaningless statistic. It has a meaning amongst the fraternity of giving countries who are also exploiters but in the overall sense of development it is a meaningless statistic. I now offer some evidence of this.
It is calculated that 1 per cent of the industrial countries own 70 per cent of the industrial patents of the world, that a billion dollars per year is paid by the underdeveloped countries to the developed countries for patents. Quite accurately, the pretentious statements of the industrialised countries should be expressed as a fraction of that kind of payment. It is meaningless to offer figures about aid to the Third World unless you are accompanying it by your own trade statistics, by suggesting the amount of participation you are willing to allow these people in international trade on equal terms.
I mentioned something which bored the House previously. It is quite meaningless to speak of gross figure for aid unless you are willing to discuss the kind of scientific and technological aid which you are willing to offer. As I look around here in the House this morning I suppose one should be flattered by the presence of ten Senators when we are discussing a motion that affects the Third World. I am suggesting that the absence of so many encourages me to, if necessary, bore people by my more esoteric predilections for arguments about the structure of technology.
The Minister for Industry and Commerce, probably one of the best trained Ministers who has ever occupied a Cabinet position in relation to science, knows about technology and knows about science. At present there is an argument going on in the world as to whether we should give aid to the Third World countries to allow them to develop indigenous technology which may challenge some of the western notions of technology. These points were made by the Nigerian commentators on this conference.
There is also the notion that somehow or other the alternative notion to indigenous technology is that science has a universal spin-off which can be exported readily to other countries. The general notion presented among the simplistic teachers of history in our schools was that England had an industrial revolution, that France had one at a different period and then Ireland had it. It was rather like modern explanations of inflation. It was as if a flu analogy was appropriate. It spread. Whereas before, old principles of political domination represented by military presence sustained by domestic revenue could be financed in the Third World and colonies, in exactly the same way today the refusal of education authorities to give away to these countries the right to develop in science techniques appropriate to their cultures and to their countries, is an imperialism of a new kind. When aid is given, which I have already questioned, it is frequently given in a form which is already dated. Those Third World countries can have techniques that will become dated within five or ten years but what they want is the opportunity to invest in the intelligence of their people, and an investment in the intelligence of their people may revert the relationship between the dependent country and the provider country.
At the very beginning of my remarks I said that there were options open to Ireland, that it could have taken a stand on any one of these themes, on all of these themes or on how these themes were being treated by different participants at the conference. May I make a confession here? I am aware that one of the major points that will undoubtedly be made by the Minister for Foreign Affairs, whose function so often is a correction in the matter of facts to me, is that I have made no reference to that theme of debt repayment which occupied so much of the conference. But might I say to you a Leas-Chathaoirleach, that I say this to the Minister: it has taken me so long in this House to force a debate on the Third World that I want to address myself to the more general issues with a view to being very specific in the matter of international financing, if necessary, later.
Could I invite us to say something else, raise a question in this House, a rather speculative question which disturbs me as a professional intellectual involved in analysing the meaning of the word development? Are we not a Third World country? Is Ireland not a third world country? At the conference I think it was the representative of Tanzania at one stage said that international platforms were being used as places for making political statements rather than places for taking action on problems. When we go abroad with which tongue do we speak? We sit to dinner with Ministers from Holland, France, Germany and the United States and we also meet and sit at meals with people from Asia and Africa. We are, interestingly, a technology-importing country as well but where does our identity lie? Are we not with those who are poor, not poor by choice, living on an island capable of producing enough food to sustain the population but strangled by the economic relationships that we have put ourselves into to produce for the market?
I look around this House and I look at the few who are here, who are people who told us about the wonders of sharing in the community in Europe. I say to those people where are they sharing in the community of the world? What about the consequences of the domestic actions of these tremendous Europeans? What about the fact that European commitment has meant the movement of Irish agriculture towards agri-business which—and I follow this argument tightly because it is complicated—has meant the more concentrated use of fertilisers and in turn has diverted fertilisers away from their necessary use where population pressure is greatest in the world; which has diverted capital away from irrigation schemes where population pressure has demanded that they be implemented in the world? The word "community" bandied around by all these people who somehow or another attach themselves to it does not involve the concept of the world. Did we at that conference speak about the scandalous wastage of resources of fertilisers, of capital on irrigation schemes, the diversion of training schemes from where they were needed, where mouths were to be fed in the world to where people were being pushed into agri-business? Did we as a community advert to the fact that every action of greed has its consequences in famine in the Third World? Or is all of this irrelevant and abstract and somehow or another bothering the House early in the morning?
I began with the question, where do we locate ourselves? The distinguished Minister for Foreign Affairs must frequently ask himself is he complimented all over the Community as its most distinguished President? Is he a Community man when it comes to the Third World? Does he think somehow or another by association we have acquired the profile of the industrialised nations or maybe there is merit in reading history, that the 19th century existed with its relationship of food resources to population, that the 1980s and 1990s will have their threatening population pressure on resources. All over the world it has been seen that the principle—I asked him to discuss this concept of domination, imperialism if you wish—is now being discussed in a non-militaristic way, in a non-monetary way, in a way which realises that one can through the manipulation of minds and through the structure of knowledge enslave a people. We may be partners in the enslavement of a people by refusing to allow indigenous science and technology to develop in Third World countries.
I ask the Minister, as a concession to someone who has offered perhaps the argument a little too passionately, to refrain in his reply from balancing the position, for example, offered by the group of 77, the Dutch position and the different other positions. I am tired of that kind of trivialisation. That is description, it is not history and if it be history it is history of the worst kind. It is history of the unquestioning participation in famine and in poverty by a nation that has experienced both. I am not interested that we managed to buy the air tickets, that we took a plane, landed in Africa, that somebody spoke, that papers were presented and that some of them were more attractive than others. I am not insulting the Minister —I know that other speakers might be lured into such a trap in this House. I am far more interested in the question with which I began my thesis.
There is a new argument going on in the world upon which we have to make up our mind and take sides. Are we going to abandon the word "develop" altogether and take cognisance of the implications of the development of the verb, "undevelop", as it has been by brilliant economists in the Third World? Are we going to agree with the present system of the diffusion of technology without considering its implications? Are we going to accept the notion that crude transfers of payments are sufficient as something to help the Third World? Are we going to do something that is, perhaps, very unusual, are we going to buy no air ticket at all, stay very still, and journey into our own experience and see what has happened us as a people, the tremendous tragedy that happened when we made food expensive for our people, when people had to die on this island because of an insufficiency of food? Are we going to say to the people of Africa and Asia, "We have a very great deal in common"?
I was glad the Minister for Industry and Commerce went to the conference but it is necessary that we realise it is necessary that we become re-educated now by visiting these countries. Ourselves, involved in the waste-making society, in making people adjuncts of an economic system, establishing a film industry and an artistic system and an anaesthetic theory on the premises of greed could unlearn all of those theories in the countries of Africa and Asia, we might go to those countries so that they might help us rid ourselves of this crippling mentality which we have had here. Unfortunately, what was delivered by the Minister for Industry and Commerce was less than I expected. It was what might be regarded as a diplomatic speech but not a speech of concern. I thank the House for having listened to me with such patience.