I move:
That Seanad Éireann takes note of the Third Report of the Joint Committee on Co-operation with Developing Countries: Apartheid and Development in Southern Arfica.
This House over the past year has had many excellent, concerned and indeed strong debates on apartheid and South Africa, Senators have been given an opportunity to voice their condemnation of what is unquestionably the most evil, pernicious, political and social philosopy extant in today's world. Indeed it is true to say that Senators have spoke with vehemence and a great deal of understanding and I certainly look forward to the debate that will take place on this report in the Seanad this morning. I am pleased indeed that what I consider to be a most excellent committee, one of the finest of the Houses, the Joint Committee on Co-operation with Developing Countries, has seen fit to devote its third report to apartheid and development in southern Africa because by deciding to do this - and they could have picked from a great number of development subjects — there is a clear recognition on the part of the committee that the political dimension must inevitably impinge on the development process and it cannot be ignored because, to do so and to avoid examining what is the most pressing reality in southern Africa today would be to live in a fool's paradise.
I would like at the outset to congratulate the committee and indeed their most able and concerned chairman, Deputy Nora Owen, for getting to grips with this vexacious and painful issue and for pithily and realistically addressing this in the report. I should like to congratulate them on the way in which they went about their remit because it is clear from reading the report that they went about their business very thoroughly. They amassed a body of information, they engaged in informative meetings with a broad spectrum of groups and individuals and they assembled the actual and most up-to-date facts and figures on the the effects of this evil and pernicious system of apartheid. It is a system which at present we in the outside world are watching because South Africa is writhing in an agony of self-destruction and the entire world can see this. South Africa is unique in the world today because it is the only country where racism is the official doctrine of the state and where the superiority of the white man is upheld by the constitution and rules of the country. The committee met with some of the most pertinent bodies in this country which concern themselves with the matter of apartheid. In the first instance a delegation from the committee heard first-hand evidence of the effects of apartheid on development in Lesotho which is one of our bilateral aid countries. I think it was significant and useful that they did that because — and I am sure Senators in the debate this morning will make this point clear — it is impossible to discuss development in Lesotho without taking into account the effects of apartheid on that small country.
The committee also sat down and discussed apartheid with AFRI, Action from Ireland, one of the most dynamic and active, albeit small groups of concerned thinking people at work in Irish society today. I would like to pay tribute to that body because they have suffered a great deal of setbacks in terms of their premises being destroyed, but like the Phoenix they rose again and they are out there in the forefront informing public opinion, arranging meetings, lobbying the public representatives, all the time keeping issues of justice and freedom and civil rights to the fore and they certainly are to be commended. The committee also met with the Dunnes Stores workers and indeed it is true to say that the members of the committee were supportive and concerned about the Dunnes Stores strike and were instrumental in bringing about an important and significant decision made by this Government in relation to the importation of South African fruit.
Obviously another body whom the committee met to inform themselves were the Irish Anti-Apartheid Movement. This of course is the premier body in the country whose sole remit is to concern themselves with apartheid and it has a major role to play in informing the Irish public and in doing all that it can by way of lobbying and amassing information ensure that Irish public opinion is in no doubt as to the effects of apartheid and as to the developments within the regime in South Africa. I myself have had connections with that body since its inception in 1964 and indeed my involvement with movements against South Africa predate that body and go back to what was the South African Study Circle in Dublin in the late fifties and early sixties when groups of South Africans, many of them of Asian origin, would meet to discuss South Africa and inform themselves and Irish people who knew them about the effects of that system.
The committee also took evidence from the non-governmental organisations and their representatives — people with first-hand knowledge of the effects of the apartheid system in Southern Africa. Obviously the Department of Foreign Affairs submitted a body of evidence to the committee which was duly taken into account and which is reflected in the course of the report. Another courageous and outspoken and thoughtful person was consulted by the committee — I refer to Dr. Kevin Boyle of UCG. He of course is author of South Africa: Imprisonment under the Pass Laws published by Amnesty International. There is an excellent section in this report which deals with the prison system and the parole activities which are tantamount to slavery as we will see as we go through the report and debate it.
Sadly the committee — and I certainly would query this — found themselves unable to meet representatives of the African National Congress — ANC — or representatives of INKATHA. There is a curious phrase used in the report and I would like it explained if it is possible to do so. They state that it was due to various constraints it was not possible for them to meet representatives of the ANC or INKATHA and I do hope in the course of his reply that the Minister is perhaps able to give us an indication as to why this was not found possible because I think that the input from representatives of both of these organisations would have been valuable, incisive and would have added to the general body of the report. There is somehow a missing link or a gap or a glaring omission which had it been there and had it been part of the report would certainly have underpinned and strengthened the committee's view. It is in fact the only criticism I have of the report because I find it up to date, thoughtful, reflective of the views of those who were consulted in the course of compiling it and perhaps the most useful concise and pithy account of apartheid as it has developed up to the present time.
Another element of documentation which the committee considered was the South African Embassy's analysis of recent reforms which were announced by President Botha. That being so I find the omission of an ANC or an INKATHA input all the more curious and it is yet another reason why I would query what these various constraints were which inhibited meetings with these representatives.
The report deals with the issue of apartheid under five headings. I was discussing the report with one of my colleagues who is a member of the committee last night — Senator John Connor — who I hope will have an opportunity to make a contribution and both of us agreed that in fact it is a rather difficult report to debate because it says it all; it leaves very little room for discussion and that is a tribute to those who compiled it because it simply and in a very readable fashion covers every aspect one would wish to see covered. The five headings that have been selected by the committee are the operation of apartheid in South Africa itself; second, its effects on the development in the Southern African region; third, the prospects for change; fourth, external actions by which of course they mean sanctions; and fifth, the conclusion or the wrap-up to the report. I propose to go through the various headings and to make my own comments in relation to them.
The first one therefore is the operation of apartheid in South Africa. The committee set out the statistics of the problem, statistics which are probably widely known but quite frankly — and I have studied this problem for a long number of years — every time I see these statistics they shock me because they are so stark and because they set out the very real difficulties and problems. South Africa is a country of approximately 30 million people, the white population amounting to 4½ million or 15 per cent of the total population of the country. The non-white population consists of 21 million black people of various tribal origins, one million Indians of whom my husband is one and 2,500,000 people of mixed race, or coloured as they are called in South Africa.
Another most stark statistic and one that, in fact, sums up the whole apartheid problem is that 87 per cent of South Africa's land is reserved for whites and 13 per cent for blacks. On the face of it, that is just a most damning indictment of the greed, selfishness and rapacity of the South African regime. The 13 per cent which belongs to blacks is divided into self-governing homelands. Four of these are nominally independent. One must always put the word independent in inverted commas when one is speaking of South Africa, because it is a myth and a farce which the committe have uncovered and have clearly set out and one to which I will allude in the course of my contribution.
Since 1983 the South African Parliament has been tricameral. There are separate chambers for whites, for Indians and for people of mixed race, or coloureds. There is no inclusion or mention there, of course, of the 21 million black people of various tribal origins. They are not represented in the tricameral parliament. Of course, they are hived off into the so-called independent homelands where they have some franchise and government for themselves, part of the farcical policy of separate development which the regime promotes assiduously.
In fact, the elections of the tricameral parliament were in the main boycotted by thinking members of the Indian community and indeed, the coloured community. Those people who represent the Indians and the coloureds in this tricameral parliament are not representative of the large body of Indians, nor are they representative of the majority of the coloured community. They are regarded — I think the phrase used in South Africa is — as stools, or stool pigeons, by the Indians and by the coloureds. It is true to say that they are despised because they are regarded as people who collaborated with the regime and welshed on the Indians and welshed on the coloureds by agreeing to participate in a tricameral parliament which specifically excluded the black community.
The white Chamber is the one which provides the Government. The Indian and coloured Chambers are there in a weak capacity merely as some sort of window-dressing to provide a cosmetic effect for the regime. That is again part of the reason that members of the Indian and coloured community despise the entire sham. The white community are not without their divisions. That is, broadly speaking, divided into the Afrikaaners and the people of British descent. The Afrikaaners constitute the majority of whites and they are the people in the white Chamber who, in fact, lead in matters of decision making and legislation.
The committee give the statistical information and, indeed, sketches in very briefly, very effectively, the historic background to the regime. It goes way back to the early part of the 19th century and indicates that the apartheid policy derived from the Afrikaaners and from their particular historical experience, both as slave owners and as people who, since that time, were actively seeking autonomy for themselves. It is interesting to discuss this with Afrikaaners. Most people living outside South Africa do not have that opportunity, because Afrikaaners are not be found travelling outside South Africa in the same way as many other groupings do. It is not very often afforded to people to have the opportunity to discuss South Africa with these people. I have Afrikaaners friends with whom I disagree fundamentally on matters of politics but, nevertheless, who have other fine qualities.
I have had opportunity to try to explore the mentality which underpins the regime and the thrust of South African policy. Interestingly enough, South African Afrikaaners are, generally speaking, members of the Dutch Reformed Church. Here is where religion can go very sadly awry and where people can have been given from birth a biblical or religious reason that they should have particular attitudes towards people of colour. It is true to say that the underlying reason for the belief held by Afrikaaners that they are superior and that the nonwhites must remain in a subservient position is founded and grounded on a particular biblical interpretation which has been given to them from birth. It has led to their blinkered, laager mentality which, in turn, has caused misery and hardship and is inevitably leading towards a catalyst which will be terrifying if it unfolds as those who observe it are confident that it will.
The Afrikaaners largely withdrew in the early part of the 19th century from the Cape Province and they established the Orange Free State and the Transvaal. These states in turn, during the Boer War, lost their independence. The Afrikaaners did not regain full control of their destiny until they came to power with the union of South Africa in 1948. From then on, they refused to give the franchise to the majority black population because they felt that this would undo all they had achieved during their resistance movement. They decided clinically and coldly to preserve their position by denying the majority their rights through the policy of apartheid. It sounded reasonable, it sounded sensible in the circumstances that each race or tribe would develop separately, ideally in separate territorial areas. However, when one examines closely the way in which is is done and the vicious, ruthless way in which it is enforced, one sees that at the back of it all is economic gain, greed and intransigence.
The committee in paragraph 7 of chapter 1 state that they are "satisfied that while Apartheid is presented as an attempt to give Afrikaaners control over their own affairs the South African Government policy of separate development was a device (i) to retain control of South Africa's principal resources, (ii) to control black access to urban areas and (iii) to ensure a cheap labour market." Anybody who seriously reads this report and who still needs to be convinced that apartheid is a device to ensure economic supremacy will be in no doubt when they read the clearly expressed views of the committee. The committee also, in paragraph 9 of chapter 1, clearly state that apartheid is brought about and effected through violence and repression, which ensures a basic denial of human rights and of free speech. They go on to outline the legal mechanisms which allow this to be so. They talk about race classification, territorial separation, movement control and, of course, control of employment. In so doing, the committee clearly recognise the deceit which attempts to balance two conflicting objectives. The conflicting objectives are the exclusion of blacks from urban areas which prevents them from demanding rights but their inclusion in the cheap labour market to man farms, mines, services and manufacturing.
The accurate classification of one's race, in a State where one's whole life depends on one's colour, is very important. There is legislation in South Africa which is iniquitous. It is called the Population Registration Act of 1950. It set up a racial register of the entire population of South Africa. Everyone must hold an identity card indicating his or her racial group. The classification procedures were laid down. These have brought disaster to many homes and many families because very often the borderline between white and coloured is arbitrary. Many families have faced reclassification, with disastrous consequences. Within some families, different members have been classified differently. You might have a brother and a sister, one classified as white and the other classified as non-white, or coloured. This has spelt disaster and division for such a family.
It is intriguing to note the position of the Japanese in South Africa. Following the successful conclusion of an important trade deal between Japan and South Africa, the Japanese — it must be remembered that they are few in number in South Africa — found themselves classified as white, whereas the Chinese, who are more numerous and with whom there is no important trade deal, have found themselves classified as non-white. Many people find it very difficult to distinguish a Japanese from a Chinese and vice versa, so it makes nonsense of the whole system of racial classification and it points up the naked, economic reasons for having such classifications.
I remember discussing this whole matter with South Africans. I asked how on earth do they decide on their classifications. It is an obscene subject to have to talk about but, in the context of South Africa, under the Population Registration Act, it is a reality. In the course of this debate, while it pains me to think about it, let alone talk about it, we must face up to the way in which they arrive at their racial classifications. There is something called the hair test. Black people have kinky, curly, wiry hair; that is part and parcel of their genetic and physical make-up.
I am not too sure if it is still current today, but it was common practice in South Africa that in cases where people were unsure and unclear as to the racial classification of a person, a pencil of an official would be put into the hair of the individual waiting for classification. If the pencil remained in position, i.e. was held by the quality of the hair, the person would be classified as coloured or non-white, with all the downstream effects of that. If the pencil kindly slid to the ground the person would be classified as white. It is ludicrous; it is ignominious; it is shocking; it is appalling; but it is the way in which these arbitrary classifications were arrived at in South Africa and it is a practical detail of an evil, inhuman system. The committee did not refer to that detail; that is one that I happen to know because of my own contacts. It spelt out, in no uncertain terms, the fact of the Population Registration Act.
The committee moved on to deal with the territories in South Africa and the Homelands Act. Eighty seven per cent of South Africa's land is allocated to whites and 13 per cent to blacks. Homelands are self-governing and the South African Government have succeeded in pushing four of them into "independence". The committee made a point of stating in the report that no Government outside of South Africa gives recognition to these "independent" homelands. The entire world community sees them for what they are, a device to bring about a policy of separate development in South Africa. The committee go on to talk about the forcible movement of blacks to these homelands. Those of us who have watched South African affairs as depicted on television have seen the forcible movement of people in South Africa and the ruthless, savage, vicious and oppressive way in which this is done, with the police and the military wielding weaponry of all sorts, in particular, the dreaded sjambok.
Of course, the committee cannot discuss this without alluding to another of South Africa's strange or unusual species of persons. There are a group of people in South Africa called "qualified blacks". One would wonder what was meant by this. These are people who have worked in the city for ten years and who may, by virtue of that fact, live in proximity to the city, but only in controlled areas. These controlled areas are the black townships. They are really labour camps. The one with which we are most familiar is Soweto.
The committee move on to consider the pass laws. They explain very clearly that the pass laws have their origin in the 18th Century control of imported slaves. This restriction gradually moved to cover all Africans in general and was specifically related to certain areas of employment, that of domestics and miners. Today we know that blacks may reside only in designated areas and they need authorisation to travel from one area to another. All this is a device to control movement, but it must be remembered that it is also a device for controlling employment. The net effect of this type of control is to ensure separation and to ensure the subordination of the black to the economic needs of the white man. All this is degrading and disruptive, While statistically one sees it in black and white, the net effect of it is to slice right across human feelings, human considerations, families, bonds of kith and kin and tribe, which are particularly strong amongst the African, the Indian and the coloured. That makes it all the more wrong and immoral.
The committee got information about the operation of the pass laws and, in particular, their relationship to the question of enforced labour. The Land Act and the Urban Areas Act lie behind the forced removals. This has affected millions of Africans since 1960, while within the urban areas the notorious Group Areas Act has forced ethnic segregation, deprived black people of homes, business rights and residential mobility and has been responsible for moving hundreds of thousands of people, mainly coloured. It has also been responsible for the destruction of countless integrated suburbs and villages throughout the country.
I have knowledge of a particular area in Johannesburg, Vrededorp, which was the area where my husband was born and grew up and was a traditional Indian trading area. It should be mentioned that the Indians in South Africa arrived in two waves. The first waves were the indentured labourers who were brought in, largely from Southern India, to work on the sugar cane plantations in Natal. They were followed by a later wave of migration from India to South Africa, people from Northern India in the main and in large measure from the Gujerat States, to service the needs of the earlier migrants, the indentured sugar cane workers, with goods and services. These were the traders or the merchant class who followed on and my husband is a member of this latter group of people. Many of them in Johannesburg settled in the suburb or area of Vrededorp and there they set up their shops and their businesses and they prospered.
It is true to say that in Africa the Indians have demonstrated a particular business acumen and have, in the main, succeeded there. In that sense by being given an opportunity to use their entrepreneurial skills they have prospered economically, though in many ways they have lost out very sadly and one questions the value, indeed, of migration. Vrededorp was a busy, bustling, thriving centre of Asian commerce. It was decided at one stroke of a pen that it should become a white area and in came the bulldozers and the police and the military and the Asian traders found themselves with their premises razed to the ground. All that tightly knit, interconnected, interwoven community were blitzed and blasted apart by the actions of the central government and were forced to pick up the pieces and relocate elsewhere. I had an opportunity to speak to people in the aftermath of that notorious action and to witness the humiliation, anger, pain, grief and powerlessness of people who found themselves in a situation like that, where these mighty apartheid machines moved in and wrecked what had been constructed through hard work, commitment, dedication over a long number of years.
The committee have an excellent section on prisons in South Africa. I would refer to pages 6 and 7 of the report. I would consider this a very valuable and useful section; it certainly provided me with information and insight which I need. I am sure that other Senators will comment on this in the course of the debate. The report states that relative to the question of the extent to which information on the use of prison labour was available, witnesses agreed despite the fact that an examination of the South African prison parole system presented difficulties, the committee amassed quite a body of information.
In section 15 of that chapter of the report, the committee speak on the poverty levels in South Africa. South Africa is one of the richest countries in the world and it is certainly the richest country in Africa. That makes statistics relating to poverty all the more scandalous in the context of such wealth — natural wealth and wealth which has been developed over the years. The committee do not put a tooth in it. They state that one-third of all black children in the country suffered from malnutrition, that the infant mortality rate is 31 times higher among blacks than among whites and that more than one million blacks have no income — stark statistical evidence of the presence of poverty, an obscene poverty in a country which is so wealthy, and the committee state it boldly. They go on to conclude that poverty is not endemic, as it is, of course, in many African countries, but that it is a direct result of the policy of apartheid which excludes the black majority from equal rights, equal opportunities and equal access to South Africa's material wealth.
The committee then go on to discuss the effects of apartheid on development in the Southern African region which is, I suppose, the reason that it is decided to include in their terms of reference a discussion on South Africa because they are charged in the first instance with the whole matter of co-operation with development countries and are particularly concerned with our bi-lateral aid programme. They see very clearly that there is a seamless robe in operation here and that it is impossible to discuss issues of development co-operation in Southern Africa without having regard to the fact that the system of apartheid spills over into the independent countries in Southern Africa and denies them their place in the sun by not allowing a full and free development of their resources and their people. There is an excellent section on that and the committee certainly state very forcibly that South Africa, with its apartheid policy, is having a destabilising effect on the entire Southern African region. In pages 18, 19 and 20 there is a clear indication that there is no escaping the effects of South African policy on the development of Lesotho.
There is an interesting section on the position of refugees and the committee come up with some interesting recommendations as to how Ireland could have a greater input into coping with or ameliorating the plight of people who find themselves refugees as a consequence of the policy of apartheid. I have visited refugee camps in other parts of the world and have seen that the plight of the refugee is such a hopeless and desperate plight. If there is anywhere that needs attention more, I would find it hard to be convinced because what, in fact, happens in refugee camps in the Middle East, in South Africa and elsewhere is that these camps become breeding grounds, training grounds for hatred, bitterness and resentment. All of these feelings ferment in these camps because people are so convinced of the injustice of the situation which has brought them to this state. They are time-bombs ticking away and lives are led in a sort of anger which is mixed with despair. In our development co-operation budgets and in the allocation of our funding we could perhaps think of putting even more money towards training and development of refugees.