Léim ar aghaidh chuig an bpríomhábhar
Gnáthamharc

Seanad Éireann díospóireacht -
Thursday, 3 Dec 1942

Vol. 27 No. 3

Censorship of Publications—Motion (Resumed).

I want to make it quite clear that I have the greatest sympathy with the Board of Censors. It is a beastly, unpaid, voluntary job and is one which they carry out, to my mind, to the best of their abilities, according to the lights which God has given them and, as a result of it, they naturally get more kicks than halfpence. I seconded this motion originally at Senator Sir John Keane's request because he was not quite certain that he could find anybody else to second this rather contentious motion at this particular time, and if he had not a seconder there could be no discussion. I also understood that a considerable number of the members of the House desired to speak. In fact, they have done so. I think I said when I seconded the motion that the form in which Senator Sir John Keane put down the motion was possibly unfortunate. It looked as if it was almost a personal attack on the Board of Censors, and certainly Senator Magennis took it very like as if he thought that was so. I do not think that was really Senator Sir John Keane's idea. I feel, however, it would have been more constructive if he had suggested to the House that they should examine the whole thing and finally recommend to the Ministry an examination of the whole original Censorship Act, particularly where it bore on what one might call the modern trend of literature. That, I think, would have been more advisable.

The debate produced two enormous extremes. There were arguments between two very able barristers—one who sought a very much wider freedom in what he and the nation as a whole was allowed to read, and the other defending the work of the Censorship Board tooth and nail in a speech unfortunately of such inordinate length that it lost an enormous amount of the value of what was really a very able argument. Over and above that, we had an extremely important contribution from Senator Fitzgerald which reflected a good deal of modern thought rather than ancient theory.

I do not think Senator Sir John Keane has substantiated his motion, certainly not in the form in which it has been put down, but his idea has developed a debate which has given me, at any rate, and a good many Senators very considerable food for reflection. My first reflection is: here is a country in which the very great majority, practically the whole population, belong to one particular community of the Christian Faith. If they require and pass a law which demands an absolutely iron, rigid censorship, they are entitled to do so and the minority living in the country must conform to those views, and protests carry very little weight. My second reflection is that, although I do not bother to read them, there is a plethora of the type of book which the House has been discussing and, over and above that, there are quantities of other extremely coarse and vulgar books which cut very little ice. They are read; they are thrown away and they are no use to anybody. They never survive. They are not books one will buy in half-calf and put into one's library. I personally think many of them should never have seen the printer's press. As I said before, I think this censorship is a horrible, miserable business for educated men who have, I hope, aesthetic minds and who have to wallow in a book which leaves them cold or which they must throw on one side, according to the provisions of the Act, but I do think that in carrying out their duties, the censors have been examining sentences with a microscope, and at the same time they have been looking at the modern world with inverted telescopes. That is no help. Finally, I feel that the board have prided themselves— Senator Magennis stated it again and again—on carrying out their duties—their voluntary duties, I admit—like judges, strictly according to the letter of the law, and not in the spirit which I think an Act of this type demands. There is far more need for that spirit in doing this work of censorship than there is, say, in the administration of commercial law, or something of that kind, which comes before our judges in the courts. There is really no analogy between the two things. In doing the work of censorship there is needed the spirit which will carry one into modern thought. I think it is the absence of that spirit in the examination of these books and of every sentence in them that, in effect, has reduced the value of censorship during the many years it has been in operation here.

I think that we in this House must realise that we belong to the older generation, that we are complete "has beens" in the eyes of the young people of this country, but I still think we can guide them to a very great extent. If we are going to guide them we must attempt to understand their point of view. It is only then that we will be able to do it. We must remember that we are old men in a world which is developing probably not on the same lines as we were brought up on ourselves. We are gradually slipping backwards. A great many of us, myself included, have really not got much further to slip. I think that if we are to help those young people we must shape our actions differently. We must not act as if our offspring were degenerates searching for every possible obscenity that they can find in a book or sentence, but rather as if they were sensible young men and women with a genuine belief in the faith in which they have been brought up and which will sustain them when they do happen to come on a book calculated to deprave. I do not think that the outlook of the young men and women of to-day is any the worse for that want of reticence which is evident in these days and to which Senator Fitzgerald referred, of short skirts and short sleves. In fact, I think it is generally a great deal more healthy than the outlook of past times when people sought to find some obscenity in almost every sentence.

I think that censorship is definitely necessary. Those who do not think so have only to look to Buenos Aires in one direction and Port Said in another where there is no censorship. The result in both places is that practically everybody is inoculated with depravity through their bodies. I feel that we do not want that, so that censorship must definitely continue. But no censorship will turn what I call a Dirty Dick into a clean one. He will find something obscene and depraving in almost every sentence that he reads, but those Dirty Dicks are few and far between. I believe that of the many books that I have read, coarse and vulgar as they were, the average young man and young woman would pass that sort of writing by.

I think the fact that so many members of this House have intervened in this debate definitely justifies its inception. I think it established the fact that the labours of the older men—voluntary labours, mark you—who have, with difficulty, been collected to form the Censorship Board, require some reinforcement of sensible young men and women, if they can be got. If those sensible young men and women can be got, let them confer together and arrive at what is the real outlook of the youth of this country who, I am perfectly satisfied, should, with very few exceptions, be allowed to read a little bit more than the censors allow them to read now. I would also suggest that the Government should examine the actual working of the provisions of the present Act so that when you get a board of censors, the members of which feel that they must work according to the letter of the law, they will be given a little more latitude than the present members of the board find themselves provided with.

I suppose I may claim to have perhaps a little more reason than most people for disliking to take part in a debate of this kind. For a long time I hesitated as to whether I should intervene at all. I cannot help feeling that, since I may claim to stand in a sort of stepfatherly relation to the Censorship of Publications Act, I ought to have something to say when its operation comes up for review. I do not feel like joining wholeheartedly with either side in this debate. Before going any further, I would like to join very sincerely with those who have paid tribute to the work of the Censorship Board. As the previous speaker has remarked, there is hardly any work conceivable that could be more distasteful or more onerous to any ordinary type of man, and the people who have undertaken that work voluntarily and carried it out with, to my mind, a very great measure of success for a long period of years, really deserve the strongest commendations that we can give them. I would be very sorry, indeed, that anything I have to say by way of discussion of the operation of the Act could be construed into personal criticism of the men who have been working on the board or unfair derogation from the work they have done.

In a certain sense, I get some amusement from discussions on censorship when I hear particular phrases in the Act being debated and their meaning canvassed with the profoundest legal subtlety because, as it happens, a great many of the more operative phrases in that particular Act were inserted in it, I think I can claim, by Mr. Hugh Law and myself by way of amendment in the Dáil. I think I may claim that the Act as it stands represents very largely the results of our efforts to amend what, to my mind, was originally a fairly unreasonable and, to a certain extent, a rather wild measure. In so far as the Act has been successful, and I think it has been successful to a great extent, I think both Mr. Hugh Law and I have a certain amount of justification for claiming credit for it. In particular, I cannot let the occasion pass without saying that I was especially gratified by what the Minister said in his contribution to this debate when he pointed out that one of the useful parts of the Act was the part which led to the prohibition of journals that devote an undue proportion of space to sensational matter relating to crime. That was an amendment which I had inserted in the original Bill myself. I am very glad to hear that it has been a successful part of the Act, because I was convinced at the time of the original discussion that that was an aspect of the whole censorship question which deserved perhaps more attention than other parts of it, serious though they may be.

There has been a certain tendency during the debate, as often happens, to widen its subject and to discuss not merely the resolution on the Order Paper but the whole principle of censorship. I do not think that at this time of day there is any great use in discussing the question of censorship in principle at all. The Act has now been in operation for a good many years, and I think it has done a great deal of valuable work in keeping out literature which 99 people out of 100 would agree was, to a very great extent, entirely undesirable and entirely worthless. The number of books actually banned that could be said to have any really artistic or literary merit must be extremely small. Even in a case where there might be a doubt as to the wisdom of the Censorship Board in recommending the suppression of a certain book, the loss to the community in being prevented from reading that book might almost be said to be quite trifling. I do not believe any real harm has been done in that respect at all. On the other hand, I think Senator The McGillycuddy made a very valuable point when he said it is probable that the board may have erred perhaps by being, if anything, too conscientious. Now that is a matter where it is open to everyone to have his own judgment. It is really a question of debate as between various opinions, and there is no need at all to allege any motives on one side or the other.

Personally, as the question of that book, The Tailor and Ansty, was so much discussed, I feel bound to say that if I had been a member of the Censorship Board I do not think I would have banned the book—not perhaps for the most obvious reasons. I do not regard it as an indecent or obscene book in spite of all that has been said about it. I may say that I have only glanced through the book; I was lent the book after it had been banned —I had better not say by whom, I suppose—and I read it largely in order to see just why it had been banned. What happened was, I did not find myself able to finish the book because it was so dull, to my mind at any rate. I have heard other people say they enjoyed the book very much, but all I can say is that that was not my experience. I think it should not have been banned, for two reasons: first of all, it was too unimportant to ban, and secondly, to my mind at any rate, it could hardly be said to be, in its general tendency, indecent or obscene. In that connection I may say that I was rather more shocked by some remarks made by Senator Goulding about that book than I was by the book itself.

He is too saintly?

Senator Goulding, in the course of his speech last week, said:

"I know the Irish people, and I know the people of the Irish country districts a bit better than Senator Sir John Keane. I have sat by their firesides and I have listened to their fireside talk. Any man who dared to use the language used by the character in the book referred to by Senator Sir John Keane would be thrown out from their firesides."

I do not know anything about Senator Goulding's experience, or what firesides he has sat by, but I have sat by a good many country firesides, as a native, and I think it is absolutely absurd to say that the sort of language to be found in The Tailor and Ansty is not quite common in Irish country houses.

I do not agree at all.

I know just as much about the country as any Senator in this House.

Well, I will tell the Senator what West Cork thinks of it.

I may say that I am more shocked by that sort of view than I am by the language of the book itself, because that view to my mind represents a kind of wrong-headed pharisaism which is far more calculated to do harm to this country than anything in The Tailor and Ansty, however vulgar, or however uncalled for, perhaps, the language in The Tailor and Ansty may be. I am not defending the book. I regard it as a valueless, uninteresting book, but it is partly for that reason that I think it was a great pity to give it the advertisement it has got by censoring it. On top of that, I regard that sort of statement by Senator Goulding as merely helping to add to the absurd calumny of the Irish people that has been spread about as a result of the debate on this question. Does not anybody who walks the streets of Dublin know that you will find children under 12 years of age using language both blasphemous and indecent, just as bad as anything in The Tailor and Ansty?

What is the necessity for printing it?

I am not saying there is any necessity for it. What I am saying is that for Senator Goulding to say that this language is unheard of in Ireland, is the kind of pestiferous nonsense that is just as capable of injuring this country as the book itself could ever possibly be.

I did not say that at all.

I read what the Senator said. I will read it again if he likes:—

"Any man who dared to use the language used by the character in the book referred to by Senator Sir John Keane would be thrown out from their firesides."

And so he would— from any decent house in Ireland.

I can say nothing to that. I can only appeal to anyone who was born and brought up in the country as I was.

And as I was.

It must be a very peculiar part of the country. That is all I can say about it. Another point that I dislike about the whole debate on this unfortunate book is the tendency to debate it from the standpoint that on our side is virtue and Erin and on the other side the Saxon and guilt, or something of that sort. There is a tendency to throw a white sheet over ourselves and pretend that we are the purest, finest, most lovely people in the world. I do not think, speaking as one person, that it shows a proper, Christian spirit to adopt that attitude of almost pharisaical pretence. It is because there is so much of that attitude about that the discussion on this whole censorship question has assumed the rather absurd proportions it has assumed. You have it all over the country. Only last year, for example, we had a case in connection with the leaving certificate examination. A book of Virgil's Aeneid was put on the leaving certificate course, which was also the matriculation course. The Department of Education approached the university with the request to remove the book from the course, and the reason given was a certain dialogue between Venus and Vulcan. Venus happens to be the wife of Vulcan in the mythology of the book. She approaches her husband in order to induce him to give her a new suit of armour for the hero Aeneas. In that approach, she uses a certain amount of restrained conjugal endearment, the sort of thing any child can hear used in any picture-house in this country. Some ecclesiastic then writes from the country complaining to the Government that this immodest book was on the course, and the Government immediately proceeds to remove it. That is an aspect of this question on which we might well adopt a slightly healthier attitude. I think it would do us good to be a little less pharisaical. There is an atmosphere of unreality about that that cannot possibly do us any good. As regards Senator Goulding's Waterford, he will find it as difficult to persuade a Galway man as to persuade any citizen of the world that Waterford is such a place as he declares it to be.

That was one case in which I thought that, by what I would consider a rare error of judgment, the board did perhaps, in the long run, more harm than good. It is always open to people to have opinions of their own and I would be the last in the world to suggest that the board arrived at its decision on any other than honest and straightforward and intelligent grounds. But they are grounds with which I would certainly quarrel. I do not think the book deserved, or was worth while, censoring.

The other case is that much discussed case of the Laws of Life, and we are all very indebted to Senator Magennis for the long account that he gave of the circumstances that led to its banning. Having listened to him with great attention and respect, I still cannot agree that it was wise on the part of the Minister to accept the advice of the Censorship Board and to ban the book. I quite admit the copy that was banned did not bear the permissu superiorum and that there was a definite misunderstanding about that, and I am naturally prepared to concede to Senator Magennis the point he made as to the changes between the two issues. None the less, the fact remains that for our Irish Censorship Board and our Government to censor, as in its general tendency indecent and obscene, a book published by one of the best known and most respected Catholic publishing firms in the world, and published, no matter in what circumstances, with the permissu superiorum of the Westminster Archdiocese, was certain to raise some scandal and to give rise to grave doubts in the minds of many people, not only in the minds of people whose profession in life is the writing of obscene literature or any kind of literature, but in the minds of ordinary Christian people, especially of Catholics both here and in other countries. Though we may have our own peculiar standard of virtue—as is so often asserted in this debate—we are not so immune from the whole wide world as that we can afford lightly to indulge in actions like that and not expect to suffer for those actions.

I am inclined to believe as one citizen, sincerely I hope, and not prejudiced on the question, that by banning a book like that we ran the risk of incurring far more evil results, both at home and abroad, than we would by leaving the book alone, whatever be its merits or demerits. While on that point, I would like to say, in reply to Senator Magennis, that it is a book that not only has been consulted by confessors, but has been recommended by confessors to their penitents. When we find ourselves banning a book like that, there is something wrong, something that is not going to be very conducive to our reputation in the world. It is because of that that so many people, not people of one particular type or class or religion, are concerned about the matter.

There were other cases earlier than that of books which were banned, and about which a good deal of anxiety was caused to ordinary Catholic readers, men of high standing, men of intelligence and men of responsibility. There have been two cases to my own knowledge. One was a long time ago, before Senator Magennis's time on the board. It was the case of a book called Elmer Gantry, by an American novelist. A Catholic professor in University College, Cork, wrote to the public Press protesting against the banning of that book. I have inquired several times, but I have never found an adequate reason for the banning of that book.

There was another case, the case of the novel by Seán O Faolain, Bird Alone, a book that, like The Tailor and Ansty, I did not care for, and I did not find any pleasure in reading, and, indeed, never completely finished —a book that is altogether repugnant to my taste, but again a book in which, on my conscience, I could not say there was anything to make it deserve to be branded as in its general tendency indecent and obscene. On that point, it should be remembered that that is the operative phrase in the Act. I think I am hardly liable to the charge of not having read the Act, considering that a good many of these sentences were put into it on my own representation. That is the operative phrase—“in its general tendency indecent and obscene.” I doubt whether the Censorship Board would get any great hearing in any court for the plea that you are entitled to take the title of the Act and use it to extend the meaning of the operative sentences in the Act. I doubt it very much indeed.

Great play was made with the term "unwholesome literature". The meaning of unwholesome literature is, to all intents and purposes, defined in the Act. It seems to me the definition is what ought to be followed and, again, I do believe the part of the Act which lays down the considerations to which the board might pay attention in banning a book has hardly been altogether as much adverted to in this particular instance as it might have been. A very good case could be put up for certain of these works, for saying that they were not of the kind which would be likely to have so large a circulation as to make them worth banning and thereby incurring the undoubted dangers to the country and to the people as a whole that banning such books does bring with it.

That is an aspect of the matter I come back to again and again, because this matter of censorship is not a one-sided affair. It is a very dangerous and difficult business and you are quite likely to do as much harm by excess as by defect in operating it. As I pointed out long ago, when the legislation was under consideration in the Dáil, the whole censorship system is inevitably doomed to be defective. You cannot cover all the books that might be banned—that is quite impossible. All you could ever do would be to have some sort of system which, instead of banning bad books, would keep out all books on principle and allow in only such books as were approved, in view of the enormous number of books appearing nowadays and the very equivocal character of a large proportion of them. The Act is one that I think, in its nature, should not be interpreted in that watertight way—that it must be interpreted fairly widely and a certain amount of discretion must be exercised under it.

I do say in criticism, as gently as I can, that there have been cases where the censors have gone beyond good judgment, but no more. On that account, I should like to ask the Minister whether, arising out of this discussion, it might not be possible to have some constructive suggestions considered with regard to the future of censorship. This debate might have one good effect if it resulted in the working of the Act, which has now been in operation for a number of years, being reconsidered and in certain improvements being made in its machinery and so on. I do not know how far amending legislation would be necessary for some of these improvements. One which has often been suggested to me is that the board might be allowed to spend money in purchasing certain books which they wished to consider. It might not be left altogether to the discretion of outside individuals to draw the attention of the board to certain books. I believe there has often been a certain amount of difficulty on that account.

Another suggestion is that something might be done towards the establishment of an appeal board, or an appeal tribunal of some kind, whether a court of law or otherwise. I do not know whether it would be considered practicable to have a single censor—I doubt if it would—as in the case of film censorship and then an appeal board to which doubtful cases might be referred, but I do think that some machinery for appeal as an addition to the Bill would be very valuable—some tribunal before which borderline cases, such as I believe the case of the book Laws of Life to have been, could be brought, so that there could be a second opinion, so to speak, on the matter before the very grave step was taken of censoring books, the censoring of which is bound to bring down a certain amount of odium and a certain amount of undesirable advertisement on the Government and on the people of this country.

It was partly in order to suggest to the Minister that the machinery might be re-examined that I intervened in the debate, and again I should like to emphasise that, in anything I have said, I have been as far as I could possibly be from wishing to find fault with the members of the Censorship Board, who have undoubtedly done magnificent work, work which is, of its very nature, of the most detestable and onerous character, who have done it unpaid and, to a large extent, subject, as Senator Magennis has said, to entirely unwarranted and often malignant attack.

Under this motion, the Seanad is asked to express the opinion that the Censorship Board has ceased to retain public confidence. I ask Senators to consider the wording of the motion and also the speech made by the proposer, and to see what mala fides permeated the whole of that speech. For the other Senators, I want to say that this is one of the most important motions that has come before the House, at least since I became a member of the Seanad. We have had motions dealing with worldly matters, but this is a motion which deals with far more than that, inasmuch as it deals with the culture and education of the citizens and directly with their spiritual life. I ask Senators by their votes to emphasise to the proposer that the Censorship Board has not ceased to retain public confidence.

We are asked here, as public representatives, to speak on behalf of the Irish people; we Senators are to say that the Censorship Board has ceased to retain public confidence. Observe the second phrase used by the proposer of the motion: "I know the subject is not popular." His subject is not popular with us, or with the public, and yet he asks us by our votes to declare that the board has ceased to retain the confidence of the public. It is not popular, and the public do not like it. Yet he has caused a three days' debate here on the subject matter of his motion. I think Senators have a definite obligation imposed on them not to allow the Senator to withdraw the motion at the conclusion of his reply and that we should record our votes against the assertion in the motion.

I do not want to delay the House in going through the arguments which the Senator put up in proposing the motion, but I want to refer to a few of the statements he made. I assert again that the whole speech in support of this high-sounding motion was put forward mala fide. In addition to that, I have a personal objection to one of the books mentioned here forming the subject matter of a debate. I only saw the book in one of the Committee Rooms of the House. I knew nothing about it, except what I saw in the paper, until the extracts were read out here, and, as one born and bred in West Cork, I say that it is a travesty and an insult to the lives of the people not only in West Cork but in every other portion of rural Ireland. The proposer in his speech said:—

"It is a book dealing with local country life. It contains the sayings of country folk in a rather remote part of County Cork, the sayings of an unsophisticated, but, nevertheless, rather interesting and racy couple."

If "racy" means that it is typical of the Irish race and the people of West Cork——

It does not mean that.

What does the Senator mean by "racy"?

Free-speaking, breezy. I have not got a dictionary, but it has certainly to do with "racial".

At any rate, from what I have heard of the subject matter of the book, I think it is a libel not alone upon the people of the district from which I come but on the people of rural Ireland. The book, I am told, costs 8/6. It must be published for people of the calibre of the Senator who proposed this motion because it seems to me that the general public here would not give 8/6 for a small, trashy pamphlet of 100 pages or so.

One of the things which struck me in this debate was that Senators spoke of polluting the minds of the young and of the unsophisticated youth of the country. It seems to me that it is a certain coterie of old fogies, people with perverted minds, who want to read books like this. It has been said that the members of the Censorship Board are too old, but I fancy that if some of the younger people of to-day were on that board, they would be far less tolerant than the older people have been. From what I have heard of these publications, from what I have read of a few of them which have not been mentioned here at all and from what I have seen, to my mind, not only do we want a vote of confidence in the members of the Censorship Board, but we want an amendment of the Censorship of Publications Act——

——not the abolition of the board, not the abolition of censorship and not a perversion of the Censorship Act, but an amendment of it, to make it more restrictive and applicable to more than the written word, that is, the spoken word and what is shown on the screen.

I presume that the readers the Senator speaks of are not young people. Why those with perverted minds read what Senator Magennis has described as vulgar and blasphemous literature, and that is intended for consumption, even by people who can pay 8/6 for such a book, passes my comprehension. They have a grievance if a body, appointed by law, to whose difficult work every speaker has referred as being unsavoury and deserving of the thanks of the people, stops the circulation of these books. One of the things suggested to me by this debate is that the Irish people should have the grievance, and that these writers should be prosecuted. In other countries they would not get off simply by a stoppage of circulation, in order to prevent the innocent, and even those with perverted, minds, from reading such books, thereby contributing to the income of the writers. The authors should be prosecuted in the public courts for writing such books. That is supplementary to the provision that such works should be refused publication or circulation.

The proposer of the motion in the course of his remarks went further, and called the Censorship Board a literary Gestapo. That has been referred to so ably by Senator Magennis, in his wonderful castigation of the proposer, that I do not wish to deal with it further, except to add that possibly one good result of this motion will be to bring to the notice of Senators and the public that there is such a body as a Censorship Board in being, that they are serving a useful purpose, and that when the public come across books that, in their opinion, deserve to be censored, they know to whom to refer. I can give an experience of my own in that respect. Only for my association with Senator Magennis possibly I would not know that he was chairman of the Censorship Board. I knew that he was a member of the board. There books were brought to my notice that had been purchased at the public counter of a city emporium. The titles did not indicate anything of an objectionable nature. The books were cheap issues and did not cost 8/6, like the one to which reference has been made. They could be bought by any person who wanted to while away an hour or two. I read two of the books some years ago. It certainly appalled me that such literature was for sale publicly. The people who sold it probably knew nothing about it. I fancy that many people would not know what action to take in such circumstances. They would probably throw the books away in disgust, and leave it at that. Knowing the work performed by Senator Magennis, I handed over the books to him and he told me that after being examined, they were banned. They might have been in circulation for years. I was not a member of this House at that time, but, when the books came under my notice, as I knew that Senator Professor Magennis was on the Censorship Board, I handed them to him.

If I had taken the line of least resistance, as I fear many citizens would have done, or as many members of this House might do, I would have thrown the books aside and taken no notice of them. That is why I say that this debate may be useful, in letting the public know that there is a body of citizens doing voluntary work that is deserving of all the praise that a vote of this House could give them. I referred to the expression "literary Gestapo" which was applied by some people to the Board of Censors, and that they were more or less a secret body who did not know their functions. That is a different interpretation from what the proposer of the motion gave to the Gestapo. Towards the end of his speech we come again to the mala fides of the proposer. He said:

"There is an election imminent. The Minister is a politician—let us be frank about these things—and it would not be good policy for him, whatever he may feel himself, to admit even a fraction of what I have been trying to prove."

Why would he not admit it if he agreed with it? The Senator wants to make out that he would not do so because an election is pending. Why? Apparently because he would not like the public to know he approved of what Senator Sir John Keane said. Yet we are asked to pass a motion stating that in the opinion of the public the Censorship Board is no longer deserving of support. The Minister is sure to be afraid of the public, afraid to have an expression of opinion, and yet this House is asked to assert that the Censorship Board has lost the confidence of the people. The Senator went on to say: "I do not expect a favourable response." As Senators, let us not give it. That is what I say. Finally, Senator Sir John Keane brought in this threat:—

"...I feel that, under this censorship continued in its present form, the seeds are being sown now of a movement which, though we may not see it in our time, will sweep away the authority that is striving to repress us in these matters."

I do not know what is meant by that. As to the authority that is striving to repress us, who are they, and whom does the Senator mean by "us"? If he speaks for himself in the plural, well and good, but if he presumes to speak for people who produce floods of this filthy literature, with which to defile the minds of the innocent, as well as to try to make money by the sale of such books, they must have perverted minds as the Senator himself has, if they support a motion suggesting that the Censorship Board is not worthy of support.

Is it in order to suggest that Senator Sir John Keane has a perverted mind?

I speak of him in that way because——

I have raised a point of order.

Senator O'Donovan may proceed.

Senator Fitzgerald was one of the speakers who referred to the lack of reticence nowadays. Reference has been made to that matter by other speakers in this debate. Unfortunately, I must agree that there is a lack of reticence that was not so evident some years ago. Again I say that that lack of reticence is not exhibited exclusively by the younger people. A lack of reticence is shown by the "boys" of mature age just as much as by the young people. It is shown by people other than writers who produce this literature merely for the sake of selling their books. To my mind, it is shown also on the stage and on the screen. If there is a constant exposition of this lack of reticence you cannot blame the people generally if they are affected and display that lack of reticence themselves. As I say, it is shown on the stage, and I hope I shall not be too much out of order when I suggest that the censorship should go further than censoring the written word. There should be a censorship also of language on the stage and on the screen. There is a censorship of the screen but, as far as I understand, there is no censorship of the stage. I want to refer to one or two productions that I have seen myself. I saw recently——

I fear that the Senator is going outside the terms of the motion. A passing reference to the other censorship is permissible.

I am correlating these remarks with my argument that the censorship, instead of being abolished, instead of being referred to as having lost the confidence of the people, should get greater power and that the Censorship Act should be amended to include the supervision of what is produced on the stage as well as what is produced on the screen. When such things are seen on the stage and on the screen, you cannot blame our people for losing their reticence and that modest deportment which we all desire. I shall make one statement only in reference to my own experience of a production which I think finished only last night.

The debate may not be extended in that direction.

Very good. Another statement made by some Senators was to the effect that we are no better than other people. I am proud enough to claim that we are better than other people and that our standards are better than those of other people. We, as Senators, should assert the fact that our standards are better than those of other people. If there is a tendency to lower these standards, it is our duty to assert that we are better than other people and that our standards are higher than those of other people. Senator Fitzgerald with his usual mixed philosophy—I think I can call it that—made a most rambling speech. He blamed the Government and the State for spending £5,000,000 per annum to facilitate people in reading these books.

Just quote my exact words.

I shall quote the Senator's exact words.

They hardly mean that, Sir.

The Senator stated:

"The fact that these books have such a wide circulation in this country comes from the restriction of freedom by the State. An enormous number of readers of these books are able to read them by virtue of the operation of the Compulsory School Attendance Act. At a cost of £5,000,000 a year these people have been put in a position to read, but are not educated and they naturally tend to read that which requires the least mental effort."

I wonder does he refer to the proposer of the resolution as one of these people? That is the mixed philosophy of Senator Fitzgerald.

It is not philosophy, and it is not mixed.

It is muddled. It is not a fact, anyway?

That is open to question.

Senator Johnston in his opening remarks seemed to have more confidence in the bona fides of this resolution than the proposer had. The Senator stated:—

"In this matter, it is quite possible that he speaks for people—perhaps even a majority of our people —who have somewhat different views as to what the principles of freedom require in this matter from the views expressed by most of those who have spoken from the other side of the House."

Those who had spoken from the other side of the House were Senator Goulding and Senator O Buachalla—only two speakers — but Senator Johnston referred to the views expressed "by most of those who have spoken from the other side of the House". At any rate, he had the courage to maintain that there were people, the majority of the people according to him, who held views different from the view expressed by speakers on this side of the House.

I felt sorry for Senator The McGillycuddy in his apology, as it seemed to me, for seconding this motion. His remarks were practically confined to praising the Censorship Board, complimenting them on the difficult job they had to discharge, and then he went on to try to damn with faint praise the work which they had done. He seemed to me simply to be apologising for allowing himself to be put in the position of having to second the motion. He said that there was no personal attack meant on any of the members of the Censorship Board. What is the whole motion in its wording but an attack on the board, suggesting that the board has no longer the confidence of the people and asking the Minister to reconstitute it? The sum total of the various remarks made by speakers supporting the motion was a personal attack. We are asked to express the opinion that the board has lost the confidence of the people.

It being now 9 o'clock, the normal hour for adjournment, perhaps the Senator would move the adjournment of the debate.

I move that the debate be adjourned.

Debate accordingly adjourned.

The Seanad adjourned at 9 p.m. until 3 p.m. Wednesday, the 9th December.

Barr
Roinn