Like every Member who has spoken so far on this report, I should also like to record my acknowledgement and gratitude for the time and effort put into it. I would have preferred the committee, as legislators, to have recognised from the submissions they got that divorce seems to be the only legal answer to separation in this country. They did not go all the way in seeing their responsibility for this or the urgency of the problem. The evidence they received suggested that there should be a referendum on divorce but the committee were divided in recommending such a course. However, since the introduction of Deputy Michael O'Leary's Bill and also the Labour Party Bill, the momentum is there and at least we are discussing the problem.
At long last Deputies have to face up to the fact that marriage breakdown exists, that there are separations, second relationships, illegitimacy and feelings of hopelessness among many couples. We also have a problem in regard to Catholic Church recognition of annulments and separations. There is a toleration of bigamous marriages, a feeling that we can continue to break the law as long as it does not impinge on other laws, which of course is a fallacy because as long as laws are broken or ignored all law and order comes into disrepute and legislation is undermined. Until we have the courage to recognise that a referendum must be held and that legislators need to inform and educate the electorate — most of whom are ahead of us anyway — on the need for legal acknowledgement of separations and the death of marriages we can have no respect for ourselves as legislators. I doubt if the Catholic Church can have any respect for itself either considering the anomalous position in which it finds itself. We will not have a healthy, mature or compassionate society until we tackle the problem.
At least the findings of the committee and the debate which has taken place has shown that Deputies realise the problem will not go away. It has also raised many other important issues which were dealt with in the report of the committee. One of the fantasies which we have felt good about was that marriage was an ideal state which protected women and children. Without marriage women did not fulfil their role. Without marriage women really had no dignity, status or importance. Somehow they had failed in the only role that was allowed them. They were lesser people if they did not achieve holy matrimony and the status, protection and happiness that that endowed on them.
From the speeches I heard from all sides of the House it seemed that the primary concern of male Deputies was that women and children would be the victims if divorce was introduced. They ignored two fundamental points. The first is that women and children are victims of broken marriages and separations. They are in a far more vulnerable position and in a far less legally supported position because we do not have divorce legislation. Secondly, there is the traditional thinking that we have only one family unit, a hard-working bread-winning husband who lovingly and protectively looks after his family. We have the picture of a happy, smiling, rosy cheeked mother bringing up her daughter in the kitchen. She tends to allow her son or sons, in whom she has great pride and joy, to engage in all other spheres of activity beyond the kitchen, to engage in the job of breadwinner or provider for the next generation. Always in our advertisements and text books children are happily spaced out — not in the modern understanding of the phrase "spaced out", although that is part of today's reality — but, from a family planning point of view, well spaced, shining, clear-eyed, sure of their place in society.
Either we allowed ourselves or wanted to be conned into thinking that that was the only family unit that existed. Collectively, certainly in a legislative sense, we appeared to believe that that was the only unit that could or should survive in this country, whereas we know there are many family units that do not fit into that happy, narrow little perspective. Yet to date we have failed almost totally to give any support to or acknowledgement of family units outside that narrow, constitutional vision. That concept may have been apt in 1937, although I doubt that it was. Had one checked with women in 1937 I am convinced they would have held a different vision also of the concepts of the demands of marriage on them.
Other family units were established, some flourished — certainly they were not legally acknowledged or supported — while others, unfortunately, did not. We were locked into the belief that our Constitution was so sacred that even if it did not recognise the changing role of women and men in society, even if it did not recognise that there were children outside the concept of the family, as defined in the Constitution — with a capital "F"— all other such families did not deserve the capital "F" because they were not recognised within the Irish constitutional vision of marriage and somehow, therefore, did not exist. When one examines the then roles within marriage it is incredible that a 1937 concept should continue to be imposed on people almost 50 years later. We talk here daily about the tremendous changes that have taken place in the areas of employment, social structures, environmental structures, technology. Yet everybody acknowledges that the greatest change of all that has taken place in human civilisation in the last 50 years happened faster than in perhaps the preceding 500 or 1,000 years. I refer to the whole area of human relationships, the primary unit of society, having been designated as the one that would bring about the common good of society, the fundamental unit within which we would all grow up into mature, responsible adults, members of society — that unit was not allowed to change, develop and flourish.
The concept of the family, based on marriage, on the model of the breadwinner husband and the dependent full time wife as defined in Article 41-1-1º of the Constitution is:
The State recognises the Family as the natural primary and fundamental unit group of Society, and as a moral institution possessing inalienable and imprescriptible rights, antecedent and superior to all positive law.
Subparagraph 2º of that same Article states:
The State, therefore, guarantees to protect the Family in its constitution and authority, as the necessary basis of social order and as indispensable to the welfare of the Nation and the State.
Article 41.2.1º then says:
In particular, the State recognises that by her life within the home, woman gives to the State a support without which the common good cannot be achieved.
Subparagraph 2.2º states:
The State shall, therefore, endeavour to ensure that mothers shall not be obliged by economic necessity to engage in labour to the neglect of their duties in the home.
I have been so struck by the choice of language in that Article, for instance, the phrase "woman gives to the State"—"woman", singular. In ordinary parlance to address a female as "woman" has a sense of servitude about it, the attitude being: "Woman, what would you know about it?" How often have Irish women heard this type of remark on the part of their partners and colleagues? More than anything else it implies that in the case of all women that is their role, their job, neglecting to describe her role within the home as work. Again to repeat Article 41.2.2 it states:
The State shall, therefore, endeavour to ensure that mothers shall not be obliged by economic necessity to engage in labour to the neglect of their duties in the home.
Once again mothering, child rearing and child care are defined as a duty and are not recognised as work, not valued as work, not included in our GNP as work, are not financially or legally acknowledged as work in this country.
On the one hand there are tremendously supportive statements in our Constitution regarding women, their role and status. But when we examine the reality in law up to very recently one found nothing but empty words and mere lip service.
Much of the report of the Joint Committee on Marriage Breakdown relates to support systems for marriage. Some Members question the fact that we should be discussing divorce at all although, as legislators, in reality we all know that that constitutes the end of the line and the moment of reality for all of us. If we are serious about the importance of the family unit in our society we should ensure it is given protection, building in support systems. But behind all the rhetoric, from the Church and State, after the foundation of this State and the drawing up of our Constitution, the reality is that we give next to no support to marriage. It was not until the various women's organisations came together in the early seventies that the truth about our family unit began to emerge. Usually these women's organisations had operated on a voluntary basis, raising funds and operating on shoe strings. Having proved themselves over the years, only then did they receive any Government recognition. Yet many of those organisations were dealing at the most fundamental level with either the protraction or breakdown of marriage.
Not until women came together, financially dependent — our Constitution more or less suggests that that is the only way women should ever be — and without money to set up organisations and to lobby for the protection of women and children against violence, recognition of deserted wives and their children, the status of children born into our society but not deemed to be the same under the law because they had been born outside marriage, did the State even begin to recognise (a) that these categories of people existed and (b) that they should be supported. Women view the Articles in the Constitution pertaining to the family and to them and their children in particular with a certain cyncism.
Allied to the myth of our having only ideal marriages and not recognising anything above or beyond that, there was and is still a tendency to believe that women and children are best protected within marriage, and that belief is evident in the debates in the House. Let us examine that. I want to talk this morning about support systems for marriage. Are we really serious about marriage continuing as viable, attractive and acceptable in our society? In Women and Health, published recently by the Health Education Bureau the research was done by two women, Mary Cullen and Terri Morrissey of the Women's Studies Unit of the Irish Foundation for Human Development. In this publication they try to raise consciousness of the health of women. Contrary to opinions expressed here and elsewhere that marriage is the true, real protection and supportive area for women, it holds out many hazards for them because of our lack of support systems and the present situation. I am not saying that we should not continue to have marriage; I am saying that we should look at it much more honestly and listen to how women feel about it and within it. For instance, single women live longer than married women, yet married men live longer than single men.